Bhagavad Gita Chapter 2 Verse 62
भगवद् गीता अध्याय 2 श्लोक 62

ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते।
सङ्गात् संजायते कामः कामात्क्रोधोऽभिजायते।।2.62।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 2.62)
।।2.62  2.63।।विषयोंका चिन्तन करनेवाले मनुष्यकी उन विषयोंमें आसक्ति पैदा हो जाती है। आसक्तिसे कामना पैदा होती है। कामनासे क्रोध पैदा होता है। क्रोध होनेपर सम्मोह (मूढ़भाव) हो जाता है। सम्मोहसे स्मृति भ्रष्ट हो जाती है। स्मृति भ्रष्ट होनेपर बुद्धिका नाश हो जाता है। बुद्धिका नाश होनेपर मनुष्यका पतन हो जाता है।


Rudra Vaishnava Sampradaya - Commentary

Having pointed out the defect of not having  the  external  physical  senses
under control, the defect in not having the mind under control is now  being
given in these two verses. For one who is given to  dreaming  about  sensual
pursuits considering them worthy of indulgence a strong attachment  develops
for them. From this strong attachment arises  addicting  desires  for  them,
from these addicting desires flares up anger when  these  addicting  desires
are not satisfied.


Bhagavad-Gita:


Brahma Vaishnava Sampradaya - Commentary
There is no commentary for this verse.


Shri Vaishnava Sampradaya - Commentary
There is no commentary for this verse.


Kumara Vaishnava Sampradaya - Commentary
Lord Krishna states that one who contemplates sensual objects like form  and
touch develops in the mind attachment for them in the form of  lust  deluded
into believing such objects to be the  root  cause  of  apparent  happiness.
From  this  attachment  springs  desire  which  is  but  a  modification  of
attachment. Sometimes one is able to gratify ones senses by  enjoying  these
sense objects. At that time a particular state  of  mind  arises  where  one
becomes enslaved and controlled by the desire of the very  same  object  one
is seeking so desperately to exploit. Other times ones desires are  thwarted
and obstructed and unfulfilled  in  satisfying  ones  desire  to  experience
sense objects leads to frustration which  is  also  a  modification  of  the
mind. At this time anger is directed in fury towards whatever  it  was  that
became the obstacle that blocked ones gratification.