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⮪ BG 2.46 Bhagwad Gita Brahma Vaishnava Sampradaya BG 2.48⮫

Bhagavad Gita Chapter 2 Verse 47

भगवद् गीता अध्याय 2 श्लोक 47

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन।
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि।।2.47।।

हिंदी अनुवाद - स्वामी तेजोमयानंद

।।2.47।। कर्म करने मात्र में तुम्हारा अधिकार है? फल में कभी नहीं। तुम कर्मफल के हेतु वाले मत होना और अकर्म में भी तुम्हारी आसक्ति न हो।।

Brahma Vaishnava Sampradaya - Commentary

An embodied soul controlled by mundane desires is considered to be reprehensible. Even the desire for heavenly enjoyments are to be shunned as they have the taint of fruitiveness as well. Therefore for those possessing spiritual intelligence, motivation for the desire of reward is not advisable. Arjuna is certainly spiritually intelligent and being the son of Indra the ruler of the demigods he certainly has sufficient adhikari or qualities. Only for the purpose of giving His unequivocal instructions for posterity has the Supreme Lord Krishna utilised him to benefit all the worlds. Only those actions prompted by desire for reward are prohibited. Because all rewards are factually independently ordained by the Supreme Lord it is not correct to imagine that any reward which one receives is due only to ones own efforts. Similarly the desire for the rewards of fruitive rewards is also provided without any aspiration for such. Therefore even by not performing any actions an opposite result may occur and it can be seen that rewards are available neither through wisdom nor through desire. So one spiritually situated performs actions unattached to reward. Verily such is the way of action. Neither by accepting desires nor by rejecting desires is wisdom gained. Desire is the anticipation of a reward, action motivated by desire for reward makes an action fruitive and therefore binding. Even so, one who desires engages in the performance of austerities and penance as a means of sacrificing these desires. One should not perform penance and austerities with the hope of obtaining reward otherwise these activities also become frutive as well. Actions performed without desire as a matter of duty are full of wisdom. Therefore the wise are not bound by desire for rewards. This is why the Supreme Lord Krishna states the words ma te meaning never. Never be attached to the fruits of actions. Any desires which appear are ordained according to the will of the Supreme Lord. Those that receive the causeless mercy of the Supreme Lord Krishna are the devotees of the Supreme Lord and by His grace they are benedicted by the desire only to exclusively serve Him. They have no desire for even liberation from material existence if it is to be separated from Him. When they are requested to ask for any desire to be granted their only desire is to remain in service to Him birth after birth, lifetime after lifetime. It is seen and realised that by possessing the desire to serve the Supreme Lord Krishna in devotion ones love for Him automatically increases. So from this it can be understood that those who are imbued with true wisdom perform exclusive devotional service unto the Supreme Lord Krishna. Now begins the summation. Actions alone are all that living entities are entitled to. The results however are only within the power of the Supreme Lord Krishna to give. So it is apparent that one who is governed by the desire for fruitive results is not properly situated and have subconsciously desired the impossible delusion of usurping the Supreme Lords infallible position. One should understand that it is fallacious to believe that one is the ultimate controller of their own destiny because all results are ultimately ordained by the Supreme Lord. By this revealing statement which is found in the Paingi scripture it is again clarified that the living entities are always distinctly different from the Supreme Lord.