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⮪ BG 2.44 Bhagwad Gita Swami Sivananda BG 2.46⮫

Bhagavad Gita Chapter 2 Verse 45

भगवद् गीता अध्याय 2 श्लोक 45

त्रैगुण्यविषया वेदा निस्त्रैगुण्यो भवार्जुन।
निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान्।।2.45।।

English Translation - Swami Sivananda

2.45 The Vedas deal with the three attributes (of Nature); be thou above these three attributes. O Arjuna, free yourself from the pairs of opposites, and ever remain in the ality of Sattva (goodness), freed from (the thought of) acisition and preservation, and be established in the Self.

English Commentary - Swami Sivananda

2.45 त्रैगुण्यविषयाः deal with the three attributes? वेदाः the Vedas? निस्त्रैगुण्यः without these three attributes? भव be? अर्जुन O Arjuna निर्द्वन्द्वः free from the pairs of opposites? नित्यसत्त्वस्थः ever remaining in the Sattva (goodness)? निर्योगक्षेमः free from (the thought of) acisition and preservation? आत्मवान् established in the Self.Commentary Guna means attribute or ality. It is substance as well as ality. Nature (Prakriti) is made up of three Gunas? viz.? Sattva (purity? light or harmony)? Rajas (passion or motion) and Tamas (darkness or inertia). The pairs of opposites are heat and cold? pleasure and pain? gain and loss? victory and defeat? honour and dishonour? praise and censure. He who is anxious about new acuqisitions or about the preservation of his old possessions cannot have peace of mind. He is ever restless. He cannot concentrate or meditate on the Self. He cannot practise virtue. Therefore? Lord Krishna advises Arjuna that he should be free from the thought of acisition and preservation of things. (Cf.IX.20?21).

Transliteration Bhagavad Gita 2.45

Traigunyavishayaa vedaa nistraigunyo bhavaarjuna; Nirdwandwo nityasatwastho niryogakshema aatmavaan.

Word Meanings Bhagavad Gita 2.45

trai-guṇya—of the three modes of material nature; viṣhayāḥ—subject matter; vedāḥ—Vedic scriptures; nistrai-guṇyaḥ—above the three modes of material nature, transcendental; bhava—be; arjuna—Arjun; nirdvandvaḥ—free from dualities; nitya-sattva-sthaḥ—eternally fixed in truth; niryoga-kṣhemaḥ—unconcerned about gain and preservation; ātma-vān—situated in the self