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Bhagavad Gita Chapter 2 Verse 2

भगवद् गीता अध्याय 2 श्लोक 2

श्री भगवानुवाच
कुतस्त्वा कश्मलमिदं विषमे समुपस्थितम्।
अनार्यजुष्टमस्वर्ग्यमकीर्तिकरमर्जुन।।2.2।।

English Translation - Swami Gambirananda

2.2 The Blessed Lord said O Arjuna, in this perilous place, whence has come to you this impurity entertained by unenlightened persons, which does not lead to heaven and which brings infamy?

English Translation - Swami Sivananda

2.2 The Blessed Lord said Whence is this perilous strait come upon thee, this dejection which is unworthy of you, disgraceful, and which will close the gates of heaven upon you, O Arjuna?

English Translation - Dr. S. Sankaranarayan

2.2. The Bhagavat said O Arjuna ! At a critical moment, whence did this sinful act come to you which is practised by men of ignoble (low) birth and which is leading to the hell and is inglorious ?

English Commentary - Swami Sivananda

2.2 कुतः whence? त्वा upon thee? कश्मलम् dejection? इदम् this? विषमे in perilous strait? समुपस्थितम् comes? अनार्यजुष्टम् unworthy (unaryanlike)? अस्वर्ग्यम् heavenexcluding? अकीर्तिकरम् disgraceful? अर्जुन O Arjuna.No commentary.

English Translation of Sanskrit Commentary By Sri Shankaracharya's

2.2 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.

English Translation of Commentary - Dr. S. Sankaranarayan

2.2 Kutah etc. To commence with, the Bhagavat exhorts Arjuna just by following the worldly (common) practice; but, in due course, He will impart knowledge. Hence He says practised by men of low birth. Uttering words of ruke such as unmanliness etc., the Bhagavat causes [Arjuna] to know that he misconceives demerit as meritorious :

English Translation of Ramanuja's Sanskrit Commentary

2.1 - 2.3 Sanjaya said - Lord said When Arjuna thus sat, the Lord, opposing his action, said: What is the reason for your misplaced grief? Arise for battle, abandoning this grief, which has arisen in a critical situation, which can come only in men of wrong understanding, which is an obstacle for reaching heaven, which does not confer fame on you, which is very mean, and which is caused by faint-heartedness.

Commentary - Chakravarthi Ji

Why (kutah) has this bewilderment (kasmalam) at this critical juncture of the war (visame) come upon you (upasthitam), which is not to be experienced by persons firmly established in dharmic principles (anarya justam), which is against both happiness in next life (asvargyam) and this life (akirti karam)?

Rudra Vaishnava Sampradaya - Commentary

The Supreme Lord Krishna said: Whence meaning from where, coming from what source, caused by what reason has such weakness, such bewilderment overpowered him at this critical moment of crisis. This weakness is not sanctioned by honourable men, it is unrighteous and thus guarantees infamy.

Brahma Vaishnava Sampradaya - Commentary

There is no commentary for this verse.

Shri Vaishnava Sampradaya - Commentary

There is no commentary for this verse.

Kumara Vaishnava Sampradaya - Commentary

By using the unexcelled superlative of Bhagavan in referring to Lord Krishna supreme position as the unparalleled possessor of the six opulences being: omniscience, power, strength, splendour, wealth and dispassion. Lord Krishna desiring to benefit the devotees enquires from Arjuna where has this delusion arisen from in this hour of crisis which afflicts those who do not comprehend the value of human existence.

Transliteration Bhagavad Gita 2.2

Sri Bhagavaan Uvaacha: Kutastwaa kashmalam idam vishame samupasthitam; Anaaryajushtam aswargyam akeertikaram arjuna.

Word Meanings Bhagavad Gita 2.2

śhrī-bhagavān uvācha—the Supreme Lord said; kutaḥ—wherefrom; tvā—to you; kaśhmalam—delusion; idam—this; viṣhame—in this hour of peril; samupasthitam—overcome; anārya—crude person; juṣhṭam—practiced; aswargyam—which does not lead to the higher abodes; akīrti-karam—leading to disgrace; arjuna—Arjun