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Bhagavad Gita Chapter 2 Verse 12

भगवद् गीता अध्याय 2 श्लोक 12

न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपाः।
न चैव न भविष्यामः सर्वे वयमतः परम्।।2.12।।

हिंदी अनुवाद - स्वामी तेजोमयानंद

।।2.12।। वास्तव में न तो ऐसा ही है कि मैं किसी काल में नहीं था अथवा तुम नहीं थे अथवा ये राजालोग नहीं थे और न ऐसा ही है कि इससे आगे हम सब नहीं रहेंगे।।

Brahma Vaishnava Sampradaya - Commentary

Why is such a statement being put forth? Never was there a time when I was not. The Supreme Lord Krishna being eternal, such a statement is self evident; but it was only given to illustrate the point that even as the Supreme Lord is eternal as confirmed in the Vedic scriptures, even so, you and all these kings of the earth are also eternal. Now begins the summation. Lord Krishna informs Arjuna that due to fraternal feelings he was neglecting his own nature not to fulfil his duty according to righteousness. Is it because of the fear of losing his life or is it because of a lapse in consciousness? The physical body is in all respects subject to destruction so there is no purpose in being frightened, nor should there be any concern over the possibility of destruction of the individual consciousness because its nature is also eternal. In the Skanda Purana it is stated: There is no possibility of any destruction of the Ultimate Consciousness of the Supreme Lord the same similarly applies to the individual consciousness of all living entities. The Supreme Lord is eternal among the eternal, the Ultimate Consciousness among all individual consciousness, the One who so desiring manifests as the many. The connection and disconnection from the physical body is known as birth and death. Such is this reality for all living entities; but for the eternal and transcendental Supreme Lord this reality has no relevance and is in no way applicable. Since the Supreme Lord may appear to have the destruction of His transcendental body and the transmigration of His transcendental consciousness to those who are deluded; this point is being clarified by the word tu in the verse beginning na tu evaham meaning but I certainly never. Although such a doubt did not arise in the case of Arjuna, the resplendent Supreme Lord Krishna elucidates this point for the benefit and welfare of all the worlds. Even though this dialogue is actually spoken in confidence, through the medium of Mahabharata by the mercy of Krishna Dvaipayana Vyasa it is disseminated throughout the universe.