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Bhagavad Gita Chapter 18 Verse 73

भगवद् गीता अध्याय 18 श्लोक 73

अर्जुन उवाच
नष्टो मोहः स्मृतिर्लब्धा त्वत्प्रसादान्मयाच्युत।
स्थितोऽस्मि गतसन्देहः करिष्ये वचनं तव।।18.73।।

English Translation - Swami Gambirananda

18.73 Arjuna said O Acyuta, (my) delusion has been destroyed and memory has been regained by me through Your grace. I stand with my doubt removed; I shall follow Your instruction.

English Translation - Swami Sivananda

18.73 Arjuna said Destroyed is my delusion as I have gained my knowledge (memory) through Thy grace, O Krishna. I remain freed from doubts. I will act according to Thy word.

English Translation - Dr. S. Sankaranarayan

18.73. Arjuna said My delusion is destroyed; recollection is gained by me through your Grace, O Acyuta ! I stand firm, free of doubts; I shall excute your ?nd.

English Commentary - Swami Sivananda

18.73 नष्टः is destroyed? मोहः delusion? स्मृतिः memory (knowledge)? लब्धा has been gained? त्वत्प्रसादात् through Thy grace? मया by me? अच्युत O Krishna? स्थितः अस्मि I remain? गतसन्देहः freed from doubts? करिष्ये (I) will do? वचनम् word? तव Thy.Commentary Moha Delusion This is the strongest weapon of Maya to take the Jivas in Her clutch. It is born of ignorance. It is the cause of the whole evil of Samsara. It is as hard to cross as the ocean.Smritih I have attained knowledge of the true nature of the Self. The whole aim of Sadhana or spiritual practice and the study of scriptures is the annihilation of delusion and the attainment of the knowledge of the Self. When one gets it? the three knots or ties of ignorance? viz.? ignorance? delusion (desire) and action are destroyed? all the doubts are cleared? and all the Karmas are destroyed.To him who beholds the Self in all beings? what delusion is there? what grief (Isavasya Upanishad? 7)I shall do Thy word Arjuna means to say? I am firm in Thy ?nd. Through Thy grace I have achieved the end of life. I have nothing more to do.

English Translation of Sanskrit Commentary By Sri Shankaracharya's

18.73 O Acyuta, (my) mohah, born of ignorance and the cause of all evil in the form of mundane existence, and difficult to cross like an ocean;l nastah has been destroyed. And smrtih, memory, regarding the reality of the Self-on the acisition of which follows the loosening of all the bonds; labdha, has been regained, tvat-prasadat, through Your grace maya, by me, who am dependent on Your grace. By this estion about the destruction of delusion and the answer to it, it becomes conclusively revealed that the fruit derived from understanding the import of the entire Scripture is this much alone-which is the destruction of delusion arising from ignorance and the regaining of the memory about the Self. And similarly, in the Upanisadic text beginning with I grieve because I am not a knower of the Self (Ch. 7.1.3), it is shown that all bonds become destroyed when the Self is realized. There are also the words of the Upanisadic verses, The knot of the heart gets untied (Mu. 2.2.8); at that time (or to that Self) what delusion and what sorrow can there be for that seer of oneness? (Is.7). Now then, sthitah, asmi, I stand under Your ?nd; gata-sandehah, with (my) doubts removed. Karisye, I shall follow; tava, Your; vacanam, instruction. By Your grace I have achieved the goal of life. The idea is, there is no duty, as such, for me. The teaching of the Scripture is concluded. There-after, now in order to show the connection (of this) with the (main) narrative-.

English Translation of Commentary - Dr. S. Sankaranarayan

18.73 Nastah etc. By the passage [My] delusion is destroyed etc, it is indicated that [after hearing the Lords instruction], only an inclination to fight has risen in Arjuna, but the perfect realisation of the Brahman is not yet born in him. While indicating so, [the sage Vyasa] provides a scope for the would-be subject matter for the Anugita.

English Translation of Ramanuja's Sanskrit Commentary

18.73 Arjuna said Delusion or misapprehension is perverted knowledge. By Your grace it has been destroyed. Smrti or memory is the knowledge of things as they really are. I have acired that. Misapprehension here is the misconception that the self is the Prakrti (body-mind) which is the non-self in reality. It consists in one not apprehending that all intelligent and non-intelligent entities, by reason of their forming the body of the Supreme Being, have Him as their Atman and are thus ensouled by Him. The misapprehension also consists in the lack of knowledge that actions, obligatory and occasional, do not cause bondage but actually form a means for the propitiation of the Supreme Being. All such misapprehensions are now destroyed. The various phases of knowledge that cleared the misunderstanding may be catalogued as follows: (1) The self is different from Prakrti and is therefore devoid of the alities of Prakrti. Its nature is that of the knower of Prakrti. (2) The self is a Sesa (sub-ordinate and servant) of the Supreme Person and is ruled by Him. The true knowledge about the Supreme Person is that He is what is signified by the expression Supreme Brahman. (3) He is the great ocean of all auspicious, excellent attributes such as knowledge, strength, glory, valour, power, brilliance etc., which are unbounded and natural. His essence consists solely of auspiciousness. He is antagonistic to all that is evil without exception. The origin, sustentation and dissolution of the entire universe are His sport. (4) You (Sri Krsna) are Vasudeva, the Supreme Person, known from the Vedanta, and who can be reached only by worship, which has taken the form of Bhakti. (5) Bhakti can be achieved by the control of the senses and the mind, the abandonment of prohibited acts and the performance of occasional and obligatory acts as solely intended for the goal of the satisfaction of the Supreme Person. Bhakti has to be developed day after day through the regular practice of the discriminatory knowledge of the higher and lower truths. All this has been attained by me (Arjuna). Therefore I stand steadfast, freed from the doubts and devoid of the depression rooted in perverted knowledge nourished by compassion and love for relatives. Now I shall fulfil Your words, concerned with fighting etc., which ought to be done by me. I shall fight as instructed by You. Such is the meaning. Sanjaya now relates to Dhrtarastra who had estioned him earlier as to what his sons and the Pandavas were doing in the battle:

Commentary - Chakravarthi Ji

“What else can I ask? Having given up all duties, surrendering to you completely, without worries, I now completely trust you.” Thus he speaks this verse. “I am ready to follow you, who are worthy of surrender. That is the duty of me, who have surrendered to you. I have no use for following my varna and asrama, nor jnana yoga or other processes. Starting today, I have given them all up.” “Oh my dear friend Arjuna, I have some remaining work to do in relieving the burden of the earth. I want you to do that work.” When the Lord said this, Arjuna, with Gandiva bow in hand, rose to fight.

Rudra Vaishnava Sampradaya - Commentary

Being blessed by the Supreme Lord, joyfully declares that his delusion about th atma or immortal soul has been dispelled and terminated as he has now achieved realisation of his eternal nature by the grace of the Lord Krishna. Therefore Arjuna stands up on the battlefield free from doubt and clear about his dharma or eternal righteous to execute his duties as a ksatriya or royal warrior and follow the commands of the Supreme Lord.

Brahma Vaishnava Sampradaya - Commentary

There is no commentary for this verse.

Shri Vaishnava Sampradaya - Commentary

The words tvat prasadan means by your grace. By the grace of Lord Krishna all illusion was dispelled. The word tvat is derived from tvatvam meaning eternal spiritual verities. The word smriti means wisdom, enlightenment concerning the absolute nature of tvatvam. By the Supreme Lords Grace this was bestowed. Smriti consists in knowing that the atma or immortal soul is distinct from matter, that the atma is different in nature from matter, that the atma is cognizant and existing equally in all jivas or embodied beings including humans, animals, fish, plants etc. and that the atma is an infinitesimal, eternal part of the Supreme Lord Krishna is dependent upon Him, under His direction and always in allegiance to Him. Smriti also consists in knowing that Lord Krishna is the sole origin of all creation, duration and dissolution of the complete material existence and all its myriad of unlimited variegated beings. Knowing that He is the opposing antithesis to all that is evil. Knowing that He is the almighty ocean of illustrious attributes such omnipotence, omniscience, omnipresence, unrivalled power, wisdom, beauty, wealth, fame and renunciation. In knowing that Lord Krishna is He that is described so gloriously as the goal of the Vedic scriptures and in knowing that He is knowable by the Vedic scriptures. Smriti consists in knowing that Lord Krishna can only be attained by bhakti exclusive loving devotion unto Him. Such an exalted position is only achieved by knowledge of lower and higher, what is the ultimate and what is the minimal, what is to be accepted and what is to be rejected. Tvatvam the eternal spiritual verities are to be embraced all else is to be discarded. The word moha means illusion, the obfuscation of absolute knowledge for perverted knowledge. Moha is also infatuation with the physical body believing it to be the actual self instead of just a vehicle for the jiva or embodied being Moha is also delusory misconceptions about the nature of karma reactions from actions, the nature of nitya or the eternal prescribed Vedicduties and the nature of naimittika the occasional prescribed Vedic duties. Erroneously thinking that devotional activities to the Supreme Lord lead to bondage. Illusion is distorted knowledge which gives rise to false conceptions of relationships to family, friends, race, country, planet, etc. It also gives false conceptions to the limitations of individual freewill. Distorted knowledge perpetually manifests distorted knowledge. By the Supreme Lords Grace all such delusions, doubts and misconceptions have been dispelled.

Kumara Vaishnava Sampradaya - Commentary

The words tvat prasadan means by your grace. By the grace of Lord Krishna all illusion was dispelled. The word tvat is derived from tvatvam meaning eternal spiritual verities. The word smriti means wisdom, enlightenment concerning the absolute nature of tvatvam. By the Supreme Lords Grace this was bestowed. Smriti consists in knowing that the atma or immortal soul is distinct from matter, that the atma is different in nature from matter, that the atma is cognizant and existing equally in all jivas or embodied beings including humans, animals, fish, plants etc. and that the atma is an infinitesimal, eternal part of the Supreme Lord Krishna is dependent upon Him, under His direction and always in allegiance to Him. Smriti also consists in knowing that Lord Krishna is the sole origin of all creation, duration and dissolution of the complete material existence and all its myriad of unlimited variegated beings. Knowing that He is the opposing antithesis to all that is evil. Knowing that He is the almighty ocean of illustrious attributes such omnipotence, omniscience, omnipresence, unrivalled power, wisdom, beauty, wealth, fame and renunciation. In knowing that Lord Krishna is He that is described so gloriously as the goal of the Vedic scriptures and in knowing that He is knowable by the Vedic scriptures. Smriti consists in knowing that Lord Krishna can only be attained by bhakti exclusive loving devotion unto Him. Such an exalted position is only achieved by knowledge of lower and higher, what is the ultimate and what is the minimal, what is to be accepted and what is to be rejected. Tvatvam the eternal spiritual verities are to be embraced all else is to be discarded. The word moha means illusion, the obfuscation of absolute knowledge for perverted knowledge. Moha is also infatuation with the physical body believing it to be the actual self instead of just a vehicle for the jiva or embodied being Moha is also delusory misconceptions about the nature of karma reactions from actions, the nature of nitya or the eternal prescribed Vedicduties and the nature of naimittika the occasional prescribed Vedic duties. Erroneously thinking that devotional activities to the Supreme Lord lead to bondage. Illusion is distorted knowledge which gives rise to false conceptions of relationships to family, friends, race, country, planet, etc. It also gives false conceptions to the limitations of individual freewill. Distorted knowledge perpetually manifests distorted knowledge. By the Supreme Lords Grace all such delusions, doubts and misconceptions have been dispelled.

Transliteration Bhagavad Gita 18.73

Arjuna Uvaacha: Nashto mohah smritirlabdhaa twatprasaadaanmayaachyuta; Sthito’smi gata sandehah karishye vachanam tava.

Word Meanings Bhagavad Gita 18.73

arjunaḥ uvācha—Arjun said; naṣhṭaḥ—dispelled; mohaḥ—illusion; smṛitiḥ—memory; labdhā—regained; tvat-prasādāt—by your grace; mayā—by me; achyuta—Shree Krishna, the infallible one; sthitaḥ—situated; asmi—I am; gata-sandehaḥ—free from doubts; kariṣhye—I shall act; vachanam—instructions; tava—your