मन्मना भव मद्भक्तो मद्याजी मां नमस्कुरु।
मामेवैष्यसि सत्यं ते प्रतिजाने प्रियोऽसि मे।।18.65।।
।।18.65।। तुम मच्चित? मद्भक्त और मेरे पूजक (मद्याजी) बनो और मुझे नमस्कार करो (इस प्रकार) तुम मुझे ही प्राप्त होगे यह मैं तुम्हे सत्य वचन देता हूँ? (क्योंकि) तुम मेरे प्रिय हो।।
Manmana bhava is a divine command that means to always have Lord Krishna completely and blissfully in ones thoughts, to absorb oneself in Him. This is also established in the Vedic scriptures where we find in the Taittiriyaranyaka Upanisad III.XII beginning vedaham etam stating: The Resplendent Supreme Lord more radiant then thousands of suns is realised by absorbing the mind in Him by meditation. Realising Him Him one attains moksa liberation from material existence. There exists no other path to immortality. This devotional absorption in Lord Krishna is of such magnitude and intensity that its meditation becomes a vision and the vision becomes an ever flowing current of devotion that is so vivid that the experience actually enters the realm of reality. Mad-bhakta is to offer all ones loving emotions to Lord Krishna enthralled by love overflowing with enthusiasm, exuberance and excitement. Mad-yagi is to worship Lord Krishna with love. To install Him in ones heart as their personal worshipable diety. Such worship is the performance of the entire services that a liege administers to His sovereign on a daily basis upon waking untill sleeping. Yagi comes from yajana which is synonymous with pujana or worship and denotes aradhanam the most equisite loving worship. Therefore it is not a mere dry, formal observation of ceremonial ritual enacted out of duty. It is love flowing from the heart. It is a testament of devotion from the eternal svarupa or ones immortal spiritual form. Mad yagi should be interpreted as offering ones self to Lord Krishna as a brother, as a parent or as a beloved with a heart full of love. Mam namaskuru is to enshrine Lord Krishna in the heart with the utmost, love, devotion and faith. Namas comes from namanam meaning obeisance. Such obeisance is not a mere habitual genuflexion; but a sublime expression of sincere gratitude and humility that constitutes an emotion of love felt internally. If a blessed devotee of Lord Krishna arrives at this exalted vista of bhakti or exclusive loving devotion then the Supreme Lord will not hesitate to have their eternal individual association with Him in the immortal spiritual worlds. This is the truth that He Himself promises. It should never be interpreted as being just a metaphor or mere flowery prose. Such a hypothesis would not be genuine and incorrect. Wherever there is a heart that has so much love for Lord Krishna then there is as much love from Lord Krishna back to them. Lord Krishnas love is such that He finds it impossible to bear the separation from such surrendered and dedicated devotees and therefore without delay He personally brings them to Him directly in their eternal spiritual body even while their physical body is concluding its last life in material existence. So it should be clearly and emphatically understood that the Supreme Lord Krishnas solemn promise to His surrendered devotees is the total truth and nothing other than truth for which He pledges to vouch safe for His devotees for all eternity.