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⮪ BG 18.53 Bhagwad Gita Vaishnav Sampradaya Commentary BG 18.55⮫

Bhagavad Gita Chapter 18 Verse 54

भगवद् गीता अध्याय 18 श्लोक 54

ब्रह्मभूतः प्रसन्नात्मा न शोचति न काङ्क्षति।
समः सर्वेषु भूतेषु मद्भक्तिं लभते पराम्।।18.54।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 18.54)

।।18.54।।वह ब्रह्मभूतअवस्थाको प्राप्त प्रसन्न मनवाला साधक न तो किसीके लिये शोक करता है और न किसीकी इच्छा करता है। ऐसा सम्पूर्ण प्राणियोंमें समभाववाला साधक मेरी पराभक्तिको प्राप्त हो जाता है।

Rudra Vaishnava Sampradaya - Commentary

The result of remaining steadfast in realisation of the Brahman or spiritual substratum pervading all existence is that serenity and tranquillity is the natural state of mind which is unperturbed by what may have been lost as well as devoid of desires over what is yet to be gained for such an unwavering mind does not identify itself with the physical body or concern itself with mundane pursuits. Hence exhibiting equipoise to all jivas or embodied beings due to the absence of distractions arising from obsession and aversion such a one attains supreme devotion to the Supreme Lord Krishna in the form of perceiving that He is existing as paramatma the omniscient all pervading super soul in every jiva.

Brahma Vaishnava Sampradaya - Commentary

There is no commentary for this verse.

Shri Vaishnava Sampradaya - Commentary

Lord Krishna gives further characteristics of the spiritually qualified. The words brahma-bhutah means comprehending the eternal nature of the atma or immortal soul, the infinite nature of its consiousness and its essential relationship with the Supreme Lord. This essential relationship consists in realising that one is dependent upon the Supreme Lord in every aspect of existence and to be grateful to Him for everything. The word prasanna means pure hearted, lucid and clear internally, uncluttered by turbid and painful experiences. Na socati means does not grieve. Na kanksati means does not crave. Since all the love that such an aspirant feels is totally and exclusively for the Supreme Lord. The only grief such an aspirant ever experiences is separation from Lord Krishna and the only craving such an aspirant ever experiences is communion with Lord Krishna. Samah means equanimity and as such looks at all jivas or embodied beings equally, knowing the atma resides equally in all. It also can manifest as an attitude of indifference to anything not related directly to the Supreme Lord, avoiding mundane actions and shunning worldly attachments. Mad- bhaktim means exclusive loving devotion unto the Supreme Lord Krishna in the form of sublime and exquisite bliss occasioned by the atmas rapturous communion with Him, the Supreme Lord of all lords. The sole creator of the cosmic manifestation, its evolutions, progressions and dissolutions. Who is the absolute antithesis to all that is evil. Who is the root source of all creation and the depository of boundless, unlimited and glorious illustrious attributes and qualities. Who is united with Sri Laksmi the goddess of fortune. Who is the epitome of beauty and the sovereign of every jiva being the source of every atma. Lord Krishna is the supreme attainment, transcendental, all pervading, omnipotent, omniscient, far beyond material nature.

Kumara Vaishnava Sampradaya - Commentary

Lord Krishna gives further characteristics of the spiritually qualified. The words brahma-bhutah means comprehending the eternal nature of the atma or immortal soul, the infinite nature of its consiousness and its essential relationship with the Supreme Lord. This essential relationship consists in realising that one is dependent upon the Supreme Lord in every aspect of existence and to be grateful to Him for everything. The word prasanna means pure hearted, lucid and clear internally, uncluttered by turbid and painful experiences. Na socati means does not grieve. Na kanksati means does not crave. Since all the love that such an aspirant feels is totally and exclusively for the Supreme Lord. The only grief such an aspirant ever experiences is separation from Lord Krishna and the only craving such an aspirant ever experiences is communion with Lord Krishna. Samah means equanimity and as such looks at all jivas or embodied beings equally, knowing the atma resides equally in all. It also can manifest as an attitude of indifference to anything not related directly to the Supreme Lord, avoiding mundane actions and shunning worldly attachments. Mad- bhaktim means exclusive loving devotion unto the Supreme Lord Krishna in the form of sublime and exquisite bliss occasioned by the atmas rapturous communion with Him, the Supreme Lord of all lords. The sole creator of the cosmic manifestation, its evolutions, progressions and dissolutions. Who is the absolute antithesis to all that is evil. Who is the root source of all creation and the depository of boundless, unlimited and glorious illustrious attributes and qualities. Who is united with Sri Laksmi the goddess of fortune. Who is the epitome of beauty and the sovereign of every jiva being the source of every atma. Lord Krishna is the supreme attainment, transcendental, all pervading, omnipotent, omniscient, far beyond material nature.