सुखं त्विदानीं त्रिविधं श्रृणु मे भरतर्षभ।
अभ्यासाद्रमते यत्र दुःखान्तं च निगच्छति।।18.36।।
।।18.36।।हे भरतवंशियोंमें श्रेष्ठ अर्जुन अब तीन प्रकारके सुखको भी तुम मेरेसे सुनो। जिसमें अभ्याससे रमण होता है और जिससे दुःखोंका अन्त हो जाता है? ऐसा वह परमात्मविषयक बुद्धिकी प्रसन्नतासे पैदा होनेवाला जो सुख (सांसारिक आसक्तिके कारण) आरम्भमें विषकी तरह और परिणाममें अमृतकी तरह होता है? वह सुख सात्त्विक कहा गया है।
18.36 Idanim, now; srnu, hear; me, from Me i.e. be attentive to what I say; tu, as regards; the trividham, three kinds of; sukham, joy, O scion of the Bharata dynasty. Yatra, that in which; ramate, one delights, derives pleasure; abhyasat, owing to habit, due to freent repetition; and in the experinece of which joy one nigacchati, certainly attains; duhkhantam, the cessation of sorrow-.
18.36 See Comment under 18.39
18.36 Now, hear about the pleasure to which the knowledge, action, agent etc., already mentioned are all subservient and which is threefold according to the Gunas. ৷৷. That pleasure in which a person, through long practice extending over a long time, gradually attains to incomparable joy and never again is engulfed by the pain of life in Samsara. Sri Krsna explains the same:
Sukham twidaaneem trividham shrinu me bharatarshabha; Abhyaasaadramate yatra duhkhaantam cha nigacchati.
sukham—happiness; tu—but; idānīm—now; tri-vidham—of three kinds; śhṛiṇu—hear; me—from me; bharata-ṛiṣhabha—Arjun, the best of the Bharatas; abhyāsāt—by practice; ramate—rejoices; yatra—in which; duḥkha-antam—end of all suffering; cha—and; nigachchhati—reaches
