Bhagavad Gita Chapter 18 Verse 32
भगवद् गीता अध्याय 18 श्लोक 32

अधर्मं धर्ममिति या मन्यते तमसाऽऽवृता।
सर्वार्थान्विपरीतांश्च बुद्धिः सा पार्थ तामसी।।18.32।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 18.32)
।।18.32।।हे पृथानन्दन तमोगुणसे घिरी हुई जो बुद्धि अधर्मको धर्म और सम्पूर्ण चीजोंको उलटा मान लेती है? वह तामसी है।


Rudra Vaishnava Sampradaya - Commentary

Lord Krishna asserts that those whose buddhi or  intellect  is  situated  in
tama guna or mode of ignorance are enveloped in darkness  with  a  mentality
whose understanding is distorted. They are unable  to  discriminate  between
what is real and what is false. What is to be done and what  should  not  be
done. Embracing inferior conceptions that are devoid  of  actual  knowledge.
They desire what ought to be rejected and reject what ought  to  be  desired
hence their delusion increases.


Brahma Vaishnava Sampradaya - Commentary
There is no commentary for this verse.


Shri Vaishnava Sampradaya - Commentary

Now Lord Krishna states that the buddhi or intellect of those in  tama  guna
or mode of ignorance are enveloped in the darkness  of  consciousness.  What
they perceive is a distortion of reality.  They  think  what  is  worthy  is
worthless and what is worthless is worthy, what is fact is fiction and  what
is fiction is fact what is inferior is superior and what  is  superior  they
consider inferior.  They are easily led astray having no grasp of truth  and
no scope for what is real  and  what  is  unreal  and  thus  endlessly  they
revolve in samsara the perpetual cycle of birth and death..


Kumara Vaishnava Sampradaya - Commentary
Now Lord Krishna states that the buddhi or intellect of those in  tama  guna
or mode of ignorance are enveloped in the darkness  of  consciousness.  What
they perceive is a distortion of reality.  They  think  what  is  worthy  is
worthless and what is worthless is worthy, what is fact is fiction and  what
is fiction is fact what is inferior is superior and what  is  superior  they
consider inferior.  They are easily led astray having no grasp of truth  and
no scope for what is real  and  what  is  unreal  and  thus  endlessly  they
revolve in samsara the perpetual cycle of birth and death..