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⮪ BG 18.31 Bhagwad Gita Vaishnav Sampradaya Commentary BG 18.33⮫

Bhagavad Gita Chapter 18 Verse 32

भगवद् गीता अध्याय 18 श्लोक 32

अधर्मं धर्ममिति या मन्यते तमसाऽऽवृता।
सर्वार्थान्विपरीतांश्च बुद्धिः सा पार्थ तामसी।।18.32।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 18.32)

।।18.32।।हे पृथानन्दन तमोगुणसे घिरी हुई जो बुद्धि अधर्मको धर्म और सम्पूर्ण चीजोंको उलटा मान लेती है? वह तामसी है।

Rudra Vaishnava Sampradaya - Commentary

Lord Krishna asserts that those whose buddhi or intellect is situated in tama guna or mode of ignorance are enveloped in darkness with a mentality whose understanding is distorted. They are unable to discriminate between what is real and what is false. What is to be done and what should not be done. Embracing inferior conceptions that are devoid of actual knowledge. They desire what ought to be rejected and reject what ought to be desired hence their delusion increases.

Brahma Vaishnava Sampradaya - Commentary

There is no commentary for this verse.

Shri Vaishnava Sampradaya - Commentary

Now Lord Krishna states that the buddhi or intellect of those in tama guna or mode of ignorance are enveloped in the darkness of consciousness. What they perceive is a distortion of reality. They think what is worthy is worthless and what is worthless is worthy, what is fact is fiction and what is fiction is fact what is inferior is superior and what is superior they consider inferior. They are easily led astray having no grasp of truth and no scope for what is real and what is unreal and thus endlessly they revolve in samsara the perpetual cycle of birth and death..

Kumara Vaishnava Sampradaya - Commentary

Now Lord Krishna states that the buddhi or intellect of those in tama guna or mode of ignorance are enveloped in the darkness of consciousness. What they perceive is a distortion of reality. They think what is worthy is worthless and what is worthless is worthy, what is fact is fiction and what is fiction is fact what is inferior is superior and what is superior they consider inferior. They are easily led astray having no grasp of truth and no scope for what is real and what is unreal and thus endlessly they revolve in samsara the perpetual cycle of birth and death..