Bhagavad Gita Chapter 18 Verse 25
भगवद् गीता अध्याय 18 श्लोक 25

अनुबन्धं क्षयं हिंसामनपेक्ष्य च पौरुषम्।
मोहादारभ्यते कर्म यत्तत्तामसमुच्यते।।18.25।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 18.25)
।।18.25।।जो कर्म परिणाम? हानि? हिंसा और सामर्थ्यको न देखकर मोहपूर्वक आरम्भ किया जाता है? वह तामस कहा जाता है।


Rudra Vaishnava Sampradaya - Commentary

Continuing Lord Krishna affirms  that  action  which  are  undertaken  under
delusion without consideration of the good and evil consequences  that  will
follow from such action, without  evaluation  of  its  worth;  which  incurs
unreasonable expenditure in time, energy or resources, which  causes  injury
to oneself and to others and is pointless to  pursue  is  situated  in  tama
guna the mode of ignorance.


Brahma Vaishnava Sampradaya - Commentary
There is no commentary for this verse.


Shri Vaishnava Sampradaya - Commentary

The word mohat means  in  illusion,  deluded.  The  word  ksaya  means  loss
referring   to   loss    of    time,    energy    and    expenditure.    The
word anubandham meaning consequences is not considering the consequences  of
ones actions and paurusam meaning capacity denotes oblivious to whether  or
not one has the capability to complete it. The word himsa  meaning  violence
denotes  causing  injury  to  others.  Lord  Krishna  reiterates  that  such
endeavours engaged in foolish delusion are locked in tama guna the  mode  of
ignorance.


Kumara Vaishnava Sampradaya - Commentary
The word mohat means  in  illusion,  deluded.  The  word  ksaya  means  loss
referring   to   loss    of    time,    energy    and    expenditure.    The
word anubandham meaning consequences is not considering the consequences  of
ones actions and paurusam meaning capacity denotes oblivious to whether  or
not one has the capability to complete it. The word himsa  meaning  violence
denotes  causing  injury  to  others.  Lord  Krishna  reiterates  that  such
endeavours engaged in foolish delusion are locked in tama guna the  mode  of
ignorance.