यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम्।
अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम्।।18.22।।
18.22 But that which clings to one single effect as if it were the whole, without reason, without foundation in Truth, and trivial that is declared to be Tamasic.
18.22 But tat, that knowledge; is udahrtam, said to be; tamasam, born of tamas; yat, which is; saktam, confined; ekasmin, to one; karye, from, to one body or to an external image etc., krtsnavat, as though it were all, as though it comprehended everything, thinking, The Self, or God, is only this much; there is nothing beyond it,-as the naked Jainas hold that the soul conforms to and has the size of the body, or (as others hold) that God is merely a stone or wood-, remaining confined thus to one form; ahaitukam, which is irrational, bereft of logic; a-tattvarthavat, not concerned with truth-tattvartha, truth, means some-thing just as it is; that (knowledge) which has this (truth) as its object of comprehension is tattvarthavat; that without this is ; a-tattvarthavat-; and which, on account of the very fact of its being irrational, is alpam, trivial, because it is concerned with trifles or is productive of little result. This kind of knowledge is indeed found in non-discriminating creatures in whom tamas predominates. Now is being stated the threehold division of action:
Yattu kritsnavadekasmin kaarye saktamahaitukam; Atattwaarthavadalpam cha tattaamasamudaahritam.
yat—which; tu—but; kṛitsna-vat—as if it encompasses the whole; ekasmin—in single; kārye—action; saktam—engrossed; ahaitukam—without a reason; atattva-artha-vat—not based on truth; alpam—fragmental; cha—and; tat—that; tāmasam—in the mode of ignorance; udāhṛitam—is said to be