यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम्।
अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम्।।18.22।।
।।18.22।। और जिस ज्ञान के द्वारा मनुष्य एक कार्य (शरीर) में ही आसक्त हो जाता है? मानो वह (कार्य ही) पूर्ण वस्तु हो तथा जो (ज्ञान) हेतुरहित (अयुक्तिक)? तत्त्वार्थ से रहित तथा संकुचित (अल्प) है? वह (ज्ञान) तामस है।।
Obstinately clinging to ones limited viewpoint without considering the vision of others is a symptom of tama guna the mode of ignorance. Also if one supposes that after acquiring wisdom and thereafter achieving moksa or liberation from material existence that a jiva or embodied is independent when in reality even a liberated being is completely dependent and subservient to the Supreme Lord, this conception would be a great offence and cause demerits. Again assuming that nothing exists beyond the jiva or embodied being and what one perceives is illusory and unmeritorious. What need then is there to emphasise the fact that the acquisition of illogical hypothesis and untenable suppositions is a source of great degradation. Now begins the summation. Irrational consciousness obtained from distorted and perverse conceptions far removed from perceptions of the ultimate truth have no benefit for anyone in this life or the next and are fully situated in tama guna. There is an aphorism that knowledge must be received from a proper source in the proper order. This being the case there is no necessity in itemising degraded and depraved conceptions. The cause for such degradation of consciousness is miniscule knowledge and limited understanding which consequently develops acute unawareness. For a jiva to think of themselves as omnipotent, omniscient and omnipresent on the same level as the Supreme Lord or entertain the illusion that they are the same as the Supreme Lord is the height of folly and completely devoid of all rationality and common sense. Such erroneous conclusions which stem from irrational consciousness deprives actual knowledge of its elevated position and is always immersed in tama guna. It is seen that those who follow teachings, beliefs, doctrines and philosophies opposed to the eternal and imperishable Vedic scriptures are primarily mayavadis or impersonalists whose religions are designed in such a way that they are bereft of any actual conception of the Supreme Lord to comprehend and so they either follow a creationist conception without purpose or a concoct a supreme being without qualities and attributes.