Bhagavad Gita Chapter 18 Verse 16
भगवद् गीता अध्याय 18 श्लोक 16

तत्रैवं सति कर्तारमात्मानं केवलं तु यः।
पश्यत्यकृतबुद्धित्वान्न स पश्यति दुर्मतिः।।18.16।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 18.16)
।।18.16।।परन्तु ऐसे पाँच हेतुओंके होनेपर भी जो उस (कर्मोंके) विषयमें केवल (शुद्ध) आत्माको कर्ता मानता है? वह दुर्मति ठीक नहीं समझता क्योंकि उसकी बुद्धि शुद्ध नहीं है।


Rudra Vaishnava Sampradaya - Commentary


So what then  is  to  be  concluded?  Lord  Krishna  states  that  the  five
previously mentioned causes are responsible for all actions and one who  due
to ignorance from lack of knowledge from the spiritual master regarding  the
Vedic scriptures and in their folly regard themselves as the perpetrator  of
action instead of attributing all actions to the  supreme  absolute  reality
which is completely spiritual and free from all limiting  adjuncts  and  not
subject to material considerations are fools and deluded.


Brahma Vaishnava Sampradaya - Commentary

Here the word kevalam means solely. Those who in ignorance are unaware  that
all actions are  enacted  collectively  by  the  five  previously  mentioned
causes and erroneously thinks that the individual is the sole  performer  of
any action are merely misguided fools of miniscule intelligence.


Shri Vaishnava Sampradaya - Commentary

So because verily the jiva or embodied being is subject to the  sanction  of
paramatma  the  Supreme  Soul,  one  should  never  consider  themselves  as
independent nor think of themselves as the doer of  anything.  Lord  Krishna
states  that  one  who  erroneously  does  so  will  be  durmati  one  whose
intelligence is perverted and deluded and thus bewildered is oblivious  that
other elements are the essential factors in manifesting all activities.


Kumara Vaishnava Sampradaya - Commentary
So because verily the jiva or embodied being is subject to the  sanction  of
paramatma  the  Supreme  Soul,  one  should  never  consider  themselves  as
independent nor think of themselves as the doer of  anything.  Lord  Krishna
states  that  one  who  erroneously  does  so  will  be  durmati  one  whose
intelligence is perverted and deluded and thus bewildered is oblivious  that
other elements are the essential factors in manifesting all activities.