Bhagavad Gita Chapter 16 Verse 7
भगवद् गीता अध्याय 16 श्लोक 7

प्रवृत्तिं च निवृत्तिं च जना न विदुरासुराः।
न शौचं नापि चाचारो न सत्यं तेषु विद्यते।।16.7।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 16.7)
।।16.7।।आसुरी प्रकृतिवाले मनुष्य प्रवृत्ति और निवृत्तिको नहीं जानते और उनमें न बाह्यशुद्धि? न श्रेष्ठ आचरण तथा न सत्यपालन ही होता है।


Rudra Vaishnava Sampradaya - Commentary

Those of demoniac nature do  not  know  how  to  perform  righteous  actions
neither do they know how to refrain from unrighteous  activities.  Therefore
Lord Krishna  discloses  that  they  are  completely  void  of  any  purity,
righteous behaviour and truthfulness.


Brahma Vaishnava Sampradaya - Commentary



Shri Vaishnava Sampradaya - Commentary

The word  pravritti  is  the  performance  of  proper  actions  which  means
engaging in Vedically  authorised  activities  as  dharma  or  righteousness
which leads to realms of spiritual beatitude and moksa  or  liberation  from
material existence.  Nivrriti is  refraining  from  engaging  in  activities
which lead to bondage.  The  demons  known  also  as  asuras  meaning  those
without spiritual illumination and lack of spiritual insight have  no  scope
for  fathoming  spiritual  principles.   Saucam   means   cleanliness   both
internally and externally. The demons are always polluted by their  depraved
thoughts and contaminated by their degraded actions and hence never clean.

Acharya means exemplary behaviour and excellent conduct such  as  performing
japa or  repetitively  chanting  Lord  Krishnas  holy  names  or  sankirtan
congregationally chanting
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
Also always observing ekadasi which is fasting from all grains and beans  on
the 11th day of the waxing and waning moons and  the  daily  performance  of
sandhya vandana which is gayatri mantras given by the spiritual master  that
are chanted silently at the three junctures  of  the  day:  dawn,  noon  and
dusk. The Daksa-smritti beginning sandhya hinot suci nityam states: One  who
omits the performance of sandhya is always impure, unholy and unfit for  any
spiritual duties. The word satyam means truth  and  denotes  that  which  is
spoken or written in total conformity with factual reality.  Such  qualities
as these have never been heard  of  or  seen  to  be  present  in  those  of
demoniac nature.


Kumara Vaishnava Sampradaya - Commentary
The word  pravritti  is  the  performance  of  proper  actions  which  means
engaging in Vedically  authorised  activities  as  dharma  or  righteousness
which leads to realms of spiritual beatitude and moksa  or  liberation  from
material existence.  Nivrriti is  refraining  from  engaging  in  activities
which lead to bondage.  The  demons  known  also  as  asuras  meaning  those
without spiritual illumination and lack of spiritual insight have  no  scope
for  fathoming  spiritual  principles.   Saucam   means   cleanliness   both
internally and externally. The demons are always polluted by their  depraved
thoughts and contaminated by their degraded actions and hence never clean.

Acharya means exemplary behaviour and excellent conduct such  as  performing
japa or  repetitively  chanting  Lord  Krishnas  holy  names  or  sankirtan
congregationally chanting
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
Also always observing ekadasi which is fasting from all grains and beans  on
the 11th day of the waxing and waning moons and  the  daily  performance  of
sandhya vandana which is gayatri mantras given by the spiritual master  that
are chanted silently at the three junctures  of  the  day:  dawn,  noon  and
dusk. The Daksa-smritti beginning sandhya hinot suci nityam states: One  who
omits the performance of sandhya is always impure, unholy and unfit for  any
spiritual duties. The word satyam means truth  and  denotes  that  which  is
spoken or written in total conformity with factual reality.  Such  qualities
as these have never been heard  of  or  seen  to  be  present  in  those  of
demoniac nature.