द्वौ भूतसर्गौ लोकेऽस्मिन् दैव आसुर एव च।
दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे श्रृणु।।16.6।।
।।16.6।।इस लोकमें दो तरहके प्राणियोंकी सृष्टि है -- दैवी और आसुरी। दैवीका तो मैंने विस्तारसे वर्णन कर दिया? अब हे पार्थ तुम मेरेसे आसुरीका विस्तार सुनो।
16.6 Dvau, two, in number; are the (kinds of) bhuta-sargau, creation of beings, of men. Sarga is derived from srj in the sense of that which is created. The persons themselves, who are created with the natures of gods and demons, are being spoken of as two creations of beings, which accords with the Upanisadic text, There were two classes of Prajapatis sons, the gods and the demons (Br. 1.3.1). For, asmin, in this; loke, world, all (persons) can rationally be divided into two classes. Which are those two creations of beings? The answer is, the two are the daiva, divine; eva ca, and; the asura, the demoniacal which are being discussed. The Lord speaks of the need of restating the two that have been already referred to: Daivah, the divine creation of beings; proktah, has been spoken of; vistarasah, elaborately-in, Fearlessness, purity of mind, etc. (1-3). But the demoniacal has not been spoken of in extenso. Hence, O son of Prtha, srnu, hear of, understand; the asuram, demoniacal; me, from Me, from My speech which is being uttered in detail, so that this may be avoided. Upto the end of the chapter the demoniacal nature is being presented as the alities of creatures; for, when this is directly perceived, it becomes possible to eschew it:
16.6 Dvau etc. This divine wealth has been described [by the passage] Fearlessness etc. Now the demoniac [wealth], He describes :
16.6 In this world of works, there are two tpyes of created beings who perform actions, viz., the divine and demoniac. Creation is production. By the force of old Karma of the nature of good and evil deeds, beings are born, divided into two kinds at their very birth for working out the ?ndments of the Lord or act contrary to them. Such is the meaning. Of these, the divine destiny has been told at length. For the purpose of working out their destiny in accordance with the mode of conduct, the creation of the godly, viz., of those devoted to My ?ndments, occurs; that mode of condut, composed of Karma-jnana-and-Bhakti-Yogas has been described at length. To follow what conducts leads to the creation of demons - listen about that conduct.
Dwau bhootasargau loke’smin daiva aasura eva cha; Daivo vistarashah proktah aasuram paartha me shrinu.
dvau—two; bhūta-sargau—of created living beings; loke—in the world; asmin—this; daivaḥ—divine; āsuraḥ—demoniac; eva—certainly; cha—and; daivaḥ—the divine; vistaraśhaḥ—at great length; proktaḥ—said; āsuram—the demoniac; pārtha—Arjun, the son of Pritha; me—from me; śhṛiṇu—hear