Bhagavad Gita Chapter 15 Verse 17
भगवद् गीता अध्याय 15 श्लोक 17

उत्तमः पुरुषस्त्वन्यः परमात्मेत्युदाहृतः।
यो लोकत्रयमाविश्य बिभर्त्यव्यय ईश्वरः।।15.17।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 15.17)
।।15.17।।उत्तम पुरुष तो अन्य ही है? जो परमात्मा नामसे कहा गया है। वही अविनाशी ईश्वर तीनों लोकोंमें प्रविष्ट होकर सबका भरणपोषण करता है।


Rudra Vaishnava Sampradaya - Commentary

Here Lord Krishna shows the reason why the two types  of  beings  persihable
and impesihable were described in the previous verse for  transcendental  to
both is the Supreme Lord, Himself. In the Vedic scriptures He  is  described
as Parama the supreme and as Atma the eternal  soul.  Combined  they  become
Paramatma  the  Supreme  Soul  which  is  different   from   the   temporary
impersihable as well as distinct from the immortal individual atma which  is
infintesimal, eternal consciousness. The Supreme  Lord  Krishna  expands  as
the three Purusa Avataras of Vishnu who  are  Karanadaksayi  Vishnu   laying
upon the unlimited casual  ocean  in  yoga  nidra  or  internal  meditation,
creating trillions upon trillions of  universes  which  emmante  unlimitedly
from His pores during one exhalation.. They are ruled by  His  expansion  of
Garbodayaksayi Vishnu who  served by Laksmi-devi, rules  each  universe  and
expands  as  all  the  avataras  or  incarnations  throughout  creation  who
manifest  in  various  universes  according  to  time,   circumstances   and
schedule. From Garbodayaksayi Vishnu is expanded  Ksisrodaksayi  Vishnu  who
enters into the etheric heart of every jiva or  embodied  being  in  all  of
existence  as  Paramatma;  maintaining  and  sustaining   each   and   every
jiva throughout all creation as one undivided reality.


Brahma Vaishnava Sampradaya - Commentary



Shri Vaishnava Sampradaya - Commentary

Now Lord Krishna expounds upon the supreme soul  which  is  transcendent  to
both ksarah or fallible and the aksarah or infallible  respectively  as  the
conditioned  and  the  liberated.  This  supreme  soul  is   designated   as
paramatma in all the Vedic scriptures. The very epithet  of  parama  meaning
exaltedly supreme reveals that paramatma is distinctly unique and  different
from even the atma or immortal soul. All the atmas collectively  in  all  of
creation comprise the spiritual  form  of  paramatma  which  penetrates  all
creation sustaining and maintaining  it.  The  word  loka  means  world  and
because it is written as lokyate it refers to the three  classifications  of
worlds. One of them  is  achetana  the  inanimate  worlds.  Two  is  buddha-
chetana  or the animate worlds mixed with the  inanimate  worlds.  Three  is
the unlimited and eternally liberated spiritual worlds. It  is  these  three
categories of worlds and all the jivas or embodied  beings  upon  them  that
the Supreme Lord Krishna pervades and permeates, maintains and  sustains  by
the fact that all the  worlds  are  originally  generated  by  Him.  As  the
soveriegn creator of all creation this makes Him distinctly  different  from
everything else yet at the same time a part  of  it.  Because  He  alone  is
infinite it can be comprehended that only He  can  be  distinctly  different
from the finite consisting of the  inanimate,  the  animate,  the  jivas  in
bondage and those who have achieved liberation.


Kumara Vaishnava Sampradaya - Commentary
Now Lord Krishna expounds upon the supreme soul  which  is  transcendent  to
both ksarah or fallible and the aksarah or infallible  respectively  as  the
conditioned  and  the  liberated.  This  supreme  soul  is   designated   as
paramatma in all the Vedic scriptures. The very epithet  of  parama  meaning
exaltedly supreme reveals that paramatma is distinctly unique and  different
from even the atma or immortal soul. All the atmas collectively  in  all  of
creation comprise the spiritual  form  of  paramatma  which  penetrates  all
creation sustaining and maintaining  it.  The  word  loka  means  world  and
because it is written as lokyate it refers to the three  classifications  of
worlds. One of them  is  achetana  the  inanimate  worlds.  Two  is  buddha-
chetana  or the animate worlds mixed with the  inanimate  worlds.  Three  is
the unlimited and eternally liberated spiritual worlds. It  is  these  three
categories of worlds and all the jivas or embodied  beings  upon  them  that
the Supreme Lord Krishna pervades and permeates, maintains and  sustains  by
the fact that all the  worlds  are  originally  generated  by  Him.  As  the
soveriegn creator of all creation this makes Him distinctly  different  from
everything else yet at the same time a part  of  it.  Because  He  alone  is
infinite it can be comprehended that only He  can  be  distinctly  different
from the finite consisting of the  inanimate,  the  animate,  the  jivas  in
bondage and those who have achieved liberation.