Download Bhagwad Gita 14.26 Download BG 14.26 as Image

⮪ BG 14.25 Bhagwad Gita Vaishnav Sampradaya Commentary BG 14.27⮫

Bhagavad Gita Chapter 14 Verse 26

भगवद् गीता अध्याय 14 श्लोक 26

मां च योऽव्यभिचारेण भक्ितयोगेन सेवते।
स गुणान्समतीत्यैतान् ब्रह्मभूयाय कल्पते।।14.26।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 14.26)

।।14.26।।जो मनुष्य अव्यभिचारी भक्तियोगके द्वारा मेरा सेवन करता है? वह इन गुणोंका अतिक्रमण करके ब्रह्मप्राप्तिका पात्र हो जाता है।

Rudra Vaishnava Sampradaya - Commentary

In this verse Lord Krishna is specifically answering how such a jiva or embodied being transcends the three gunas or modes of material nature. One who is exclusively devoted to the Supreme Lord alone without cessation by bhakti yoga or the attaining the communion of the individual atma or immortal soul with the Supreme Lord through exclusive loving devotion is able to completely transcend all influences of the three gunas and achieving the state of the brahman or the spiritual substratum pervading all existence becomes worthy of moksa or liberation from material existence and ultimately attains the Supreme Lord Krishna. The word avyabhicarena meaning without fail emphasizes these assertions.

Brahma Vaishnava Sampradaya - Commentary

Even when attaining the state of the brahman or the spiritual substratum pervading all existence from where prakriti or the material substratum pervading physical existence arises and subsequently manifests the three gunas or modes of material nature. Still no jiva or embodied being is as dear to the Supreme Lord as Sri Laksmi the goddess of fortune. This is stated in the Padma Purana. The word bhuyaya means elevated, the state of perfection denoting similarity in qualities to the Supreme Lord. The Pravritti text states that whoever is able to surmount the myriad of eternal obstacles created by Sri Laksmi is verily duly worthy and wise and is known as one who has transcended the gunas. Even more than surmounting the gunas; one who attains the association of the Supreme Lord Krishna in the eternal spiritual realms is known to even surpass transcendence. Like the one who crosses the minister has access to the emperor direct. The compound word brahmi bhuyaya denotes a state of consciousness similar in devotion to Sri Laksmis devotion to the Supreme Lord. In this verse Sri Laksmi is referred to as the brahman and prakriti. Thus she is being eulogised in three forms including her original form. By her grace a devotee of the Supreme Lord attains the Supreme Lord.

Shri Vaishnava Sampradaya - Commentary

So from this verse it can be understood that not by only comprehending the relationship between matter and spirit, the physical body and the soul in meditation does one achieve the desired goal. For can one surmount the three gunas by mere reflection and contemplation which is always liable to be violated by the obstacles of old habits inimical to them by the mind which has been contracted out in service to them for countless lifetimes. Mam=unto Me the infallibly willed, the infinitely loving, the ocean of mercy to His devotees. Avyabhicharena means without adulteration, interruption or error in exclusive devotion Bhakti yoga means communion with the Supreme Lord through intense loving emotions Only the devotee of bhakti yoga will be able to surmount the gunas and attain Lord Krishna Brahma bhuyaya = Brahma bhavaya or eligibility and qualification for realisingthe brahman The brahman is the spiritual substratum pervading all existence. Although it is eternal and imperishable it is only the impersonal aspect of the Supreme Lord Krishna manifesting from the effulgence emanating from His inconceivable spiritual form. It also contains elements of the nature of the atma or the localised immortal soul as well as paramatma the omnipresent Supreme Soul within the etheric heart of all sentient beings in all dimensions and manifestations of creation in existence.

Kumara Vaishnava Sampradaya - Commentary

So from this verse it can be understood that not by only comprehending the relationship between matter and spirit, the physical body and the soul in meditation does one achieve the desired goal. For can one surmount the three gunas by mere reflection and contemplation which is always liable to be violated by the obstacles of old habits inimical to them by the mind which has been contracted out in service to them for countless lifetimes. Mam=unto Me the infallibly willed, the infinitely loving, the ocean of mercy to His devotees. Avyabhicharena means without adulteration, interruption or error in exclusive devotion Bhakti yoga means communion with the Supreme Lord through intense loving emotions Only the devotee of bhakti yoga will be able to surmount the gunas and attain Lord Krishna Brahma bhuyaya = Brahma bhavaya or eligibility and qualification for realisingthe brahman The brahman is the spiritual substratum pervading all existence. Although it is eternal and imperishable it is only the impersonal aspect of the Supreme Lord Krishna manifesting from the effulgence emanating from His inconceivable spiritual form. It also contains elements of the nature of the atma or the localised immortal soul as well as paramatma the omnipresent Supreme Soul within the etheric heart of all sentient beings in all dimensions and manifestations of creation in existence.