समदुःखसुखः स्वस्थः समलोष्टाश्मकाञ्चनः।
14.24 Who is the same in pleasure and pain, who dwells in the Self, to whom a clod of earth, stone and gold are alike, who is the same to the dear and the unfriendly, who is firm, and to whom censure and praise are as one.
14.24 समदुःखसुखः alike in pleasure and pain? स्वस्थः standing in his own Self? समलोष्टाश्मकाञ्चनः regarding a clod of earth? a stone and gold alike? तुल्यप्रियाप्रियः the same to the dear and the undear? धीरः firm? तुल्यनिन्दात्मसंस्तुतिः the same in censure and praise. Commentary Night and day have no meaning to a post fixed in the ground. Even so pleasure and pain have no meaning to a sage who dwells in his own Self. He is above the pairs of opposites. In his eyes cowdung or gold? a jewel or a stone? are of eal value. He is free from the idea of,giving and taking. His mind is not perturbed by anything pleasant or unpleasant. He is the same towards agreeable and disagreeable things. Praise and censure cannot affect him. He stands adamant. He abides in his own essential state as ExistenceKnowledgeBliss Absolute. He is ever calm and serene. (Cf.V.18)
Samaduhkhasukhah swasthah samaloshtaashmakaanchanah; Tulyapriyaapriyo dheeras tulyanindaatma samstutih.
sama—alike; duḥkha—distress; sukhaḥ—happiness; sva-sthaḥ—established in the self; sama—equally; loṣhṭa—a clod; aśhma—stone; kāñchanaḥ—gold; tulya—of equal value; priya—pleasant; apriyaḥ—unpleasant; dhīraḥ—steady; tulya—the same; nindā—blame; ātma-sanstutiḥ—praise; māna—honor; apamānayoḥ—dishonor; tulyaḥ—equal; tulyaḥ—equal; mitra—friend; ari—foe; pakṣhayoḥ—to the parties; sarva—all; ārambha—enterprises; parityāgī—renouncer; guṇa-atītaḥ—risen above the three modes of material nature; saḥ—they; uchyate—are said to have