Share this page on following platforms.
Download Bhagwad Gita 14.20 Download BG 14.20 as Image

⮪ BG 14.19 Bhagwad Gita Vaishnav Sampradaya Commentary BG 14.21⮫

Bhagavad Gita Chapter 14 Verse 20

भगवद् गीता अध्याय 14 श्लोक 20

गुणानेतानतीत्य त्रीन्देही देहसमुद्भवान्।
जन्ममृत्युजरादुःखैर्विमुक्तोऽमृतमश्नुते।।14.20।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 14.20)

।।14.20।।देहधारी (विवेकी मनुष्य) देहको उत्पन्न करनेवाले इन तीनों गुणोंका अतिक्रमण करके जन्म? मृत्यु और वृद्धावस्थारूप दुःखोंसे रहित हुआ अमरताका अनुभव करता है।

Rudra Vaishnava Sampradaya - Commentary

Thus by the cessation of all attachments and attractions associated with the three gunas or modes of material nature one transcends them along with the three evils of birth, old age and death one achieves moksa or liberation from material existence. Then the jiva or embodied being released from the transitory physical body attains an immortal spiritual body capable of associating with the Supreme Lord Krishna eternally.

Brahma Vaishnava Sampradaya - Commentary

Shri Vaishnava Sampradaya - Commentary

The three gunas or modes of material nature all arise from prakriti or the material substratum pervading physical existence from which the physical body manifests. When the jiva or embodied being transcends them all and realises the atma or immortal soul which is of the nature of infinity. Such a being attains moksa and is liberated from samsara or the perpetual cycle of birth and death and all misrey and sorrows associated with material existence. At the time one achieves atma-tattva or soul realisation, one assumes a spiritual body that is immortal. This is what Lord Krishna is declaring.

Kumara Vaishnava Sampradaya - Commentary

The three gunas or modes of material nature all arise from prakriti or the material substratum pervading physical existence from which the physical body manifests. When the jiva or embodied being transcends them all and realises the atma or immortal soul which is of the nature of infinity. Such a being attains moksa and is liberated from samsara or the perpetual cycle of birth and death and all misrey and sorrows associated with material existence. At the time one achieves atma-tattva or soul realisation, one assumes a spiritual body that is immortal. This is what Lord Krishna is declaring.