Bhagavad Gita Chapter 14 Verse 19
भगवद् गीता अध्याय 14 श्लोक 19

नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति।
गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति।।14.19।।



हिंदी अनुवाद - स्वामी तेजोमयानंद
।।14.19।। जब द्रष्टा (साधक) पुरुष तीनों गुणों के अतिरिक्त किसी अन्य को कर्ता नहीं देखता? अर्थात् नहीं समझता है और तीनों गुणों से परे मेरे तत्व को जानता है? तब वह मेरे स्वरूप को प्राप्त होता है।।


Brahma Vaishnava Sampradaya - Commentary




One who perceives the Supreme Lord  as  the  one  from  where  prakriti  the
material substratum pervading physical existence and  the  gunas  the  three
modes of material nature arise from although distinct from  Him.  Know  that
He alone is the performer of all actions. Not only  by  observing  that  the
Supreme Lord, the initiator of all actions is different from the  gunas  but
also  by  seeing  Him  superior  to  everything  such  a  one  attains   the
consciousness of the Supreme Lord. The eternal consort of the  Supreme  Lord
is Laxmi, the goddess of fortune known as Sri.  A  minute  part  of  her  is
prakriti and so also is prakritis by products of sattva,  rajas  and  tamas
or goodness, passion and ignorance respectively. At the  time  of  universal
creation due to her great  luminousity  Sri  is  known  as  sat  or  eternal
existence and because of her illumination Sri is known as tva. Sri is  known
as Bhu-devi the Earth  because  in  the  process  of  creation  she  is  the
creative enterprice and by this impulse Sri is also called Rajas. Since  she
manifests as the whole Earth Sri is  known  as  Bhumi  and  by.her  deluding
potency which obscures the minds of the jivas  or  embodied  beings  she  is
known as Durga or Tamas. The  unliberated  humans  are  thus  controlled  by
these three and the demigods are controlled directly by Sri herself and  she
binds them. Her expansions of Bhu-devi binds the humans  and  her  expansion
of Durga binds the demons to material existence.  Yet  if  any  of  them  by
chance get the opportunity receive the mercy of a Vaisnava devotee  of  Lord
Krishna and understand that He alone is the Supreme Lord of all,  then  they
achieve moksa or  liberation  from  material  existence.  The  Visnu  Purana
states:That until the jiva or embodied being realises that Lord  Krishna  is
the Supreme Lord of all they remain like animals in  human  form.  Thus  the
Supreme Lord Krishna should always be remembered and never forgotten.