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Bhagavad Gita Chapter 14 Verse 12

भगवद् गीता अध्याय 14 श्लोक 12

लोभः प्रवृत्तिरारम्भः कर्मणामशमः स्पृहा।
रजस्येतानि जायन्ते विवृद्धे भरतर्षभ।।14.12।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 14.12)

।।14.12।।हे भरतवंशमें श्रेष्ठ अर्जुन रजोगुणके बढ़नेपर लोभ? प्रवृत्ति? कर्मोंका आरम्भ? अशान्ति और स्पृहा -- ये वृत्तियाँ पैदा होती हैं।

English Translation of Sanskrit Commentary By Sri Shankaracharya's

14.12 O best of the Bharata dynasty, when the ality of rajas vivrddhe, becomes predominant; etani, these indications; jayante, come into being; lobhah, avarice, the desire to appropriate others possessions; pravrtih, movement in general; arambhah, undertaking;-of what?-karmanam, of actions; asamah, unrest, lack of tranillity-(i.e.) manifestation of joy, attachment, etc.; and sprha, hankering, desire in general for all things.

English Translation of Commentary - Dr. S. Sankaranarayan

14.12 See Comment under 14.13

English Translation of Ramanuja's Sanskrit Commentary

14.12 Greed is the tendency not to spend ones own property. Activity is the disposition to be active devoid of any purpose. Undertaking of works is engagement in works which yield fruits. Unrest is absence of rest of sense-activities. Longing is the desire for sense objects. These predominate when Rajas has increased. The meaning is that whenever greed etc., prevail, then one should know that Rajas has very much increased.

Transliteration Bhagavad Gita 14.12

Lobhah pravrittir aarambhah karmanaam ashamah sprihaa; Rajasyetaani jaayante vivriddhe bharatarshabha.

Word Meanings Bhagavad Gita 14.12

sarva—all; dvāreṣhu—through the gates; dehe—body; asmin—in this; prakāśhaḥ—illumination; upajāyate—manifest; jñānam—knowledge; yadā—when; tadā—then; vidyāt—know; vivṛiddham—predominates; sattvam—mode of goodness; iti—thus; uta—certainly; lobhaḥ—greed; pravṛittiḥ—activity; ārambhaḥ—exertion; karmaṇām—for fruitive actions; aśhamaḥ—restlessness; spṛihā—craving; rajasi—of the mode of passion; etāni—these; jāyante—develop; vivṛiddhe—when predominates; bharata-ṛiṣhabha—the best of the Bharatas, Arjun; aprakāśhaḥ—nescience; apravṛittiḥ—inertia; cha—and; pramādaḥ—negligence; mohaḥ—delusion; eva—indeed; cha—also; tamasi—mode of ignorance; etāni—these; jāyante—manifest; vivṛiddhe—when dominates; kuru-nandana—the joy of the Kurus, Arjun