इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासतः।
मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते।।13.19।।
13.19. This field as well as the knowledge and what is to be known, all are mentioned collectively; clearly understanding this, My devotee becomes worthy of My state.
13.19 Etat etc. He, who understands this traid of the Field, the knowledge and what is to be known-he alone is a devotee of Mine; and he atains My state. After making this definition, the same is now examined as -
Iti kshetram tathaa jnaanam jneyam choktam samaasatah; Madbhakta etadvijnaaya madbhaavaayopapadyate.
iti—thus; kṣhetram—the nature of the field; tathā—and; jñānam—the meaning of knowledge; jñeyam—the object of knowledge; cha—and; uktam—revealed; samāsataḥ—in summary; mat-bhaktaḥ—My devotee; etat—this; vijñāya—having understood; mat-bhāvāya—My divine nature; upapadyate—attain
