ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते।
अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते।।13.13।।
13.13. I shall describe that which is to be known, by knowing which one attains freedom from death : beginningless is the Supreme Brahman; It is said to be neither existent nor non-existent.
13.13 See Comment under 13.18
Jneyam yattat pravakshyaami yajjnaatwaa’mritamashnute; Anaadimatparam brahma na sattannaasaduchyate.
jñeyam—ought to be known; yat—which; tat—that; pravakṣhyāmi—I shall now reveal; yat—which; jñātvā—knowing; amṛitam—immortality; aśhnute—one achieves; anādi—beginningless; mat-param—subordinate to Me; brahma—Brahman; na—not; sat—existent; tat—that; na—not; asat—non-existent; uchyate—is called
