Share this page on following platforms.
Download Bhagwad Gita 13.12 Download BG 13.12 as Image

⮪ BG 13.11 Bhagwad Gita English Translation BG 13.13⮫

Bhagavad Gita Chapter 13 Verse 12

भगवद् गीता अध्याय 13 श्लोक 12

अध्यात्मज्ञाननित्यत्वं तत्त्वज्ञानार्थदर्शनम्।
एतज्ज्ञानमिति प्रोक्तमज्ञानं यदतोन्यथा।।13.12।।

English Translation - Swami Gambirananda

13.12 Steadfastness in the knowledge of the Self, contemplation on the Goal of the knowledge of Reality-this is spoken of as Knowledge. Ignorance is that which is other than this.

English Translation - Swami Sivananda

13.12 Constancy in Self-knowledge, perception of the end of true knowledge this is declared to be knowledge, and what is opposed to it is ignorance.

English Translation - Dr. S. Sankaranarayan

13.12. Constancy in the Self-knowledge; and viewing things of knowing the Reality-all this is declared to be [conducive to or manifesting] true knowledge, and what is opposed to this is [conducive to or manifesting] wrong knowledge.

Transliteration Bhagavad Gita 13.12

Adhyaatma jnaana nityatwam tattwa jnaanaartha darshanam; Etajjnaanamiti proktam ajnaanam yadato’nyathaa.

Word Meanings Bhagavad Gita 13.12

amānitvam—humbleness; adambhitvam—freedom from hypocrisy; ahinsā—non-violence; kṣhāntiḥ—forgiveness; ārjavam—simplicity; āchārya-upāsanam—service of the Guru; śhaucham—cleanliness of body and mind; sthairyam—steadfastness; ātma-vinigrahaḥ—self-control; indriya-artheṣhu—toward objects of the senses; vairāgyam—dispassion; anahankāraḥ—absence of egotism; eva cha—and also; janma—of birth; mṛityu—death; jarā—old age; vyādhi—disease; duḥkha—evils; doṣha—faults; anudarśhanam—perception; asaktiḥ—non-attachment; anabhiṣhvaṅgaḥ—absence of craving; putra—children; dāra—spouse; gṛiha-ādiṣhu—home, etc; nityam—constant; cha—and; sama-chittatvam—even-mindedness; iṣhṭa—the desirable; aniṣhṭa—undesirable; upapattiṣhu—having obtained; mayi—toward Me; cha—also; ananya-yogena—exclusively united; bhaktiḥ—devotion; avyabhichāriṇī—constant; vivikta—solitary; deśha—places; sevitvam—inclination for; aratiḥ—aversion; jana-sansadi—for mundane society; adhyātma—spiritual; jñāna—knowledge; nityatvam—constancy; tat