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Bhagavad Gita Chapter 12 Verse 6

भगवद् गीता अध्याय 12 श्लोक 6

ये तु सर्वाणि कर्माणि मयि संन्यस्य मत्पराः।
अनन्येनैव योगेन मां ध्यायन्त उपासते।।12.6।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 12.6)

।।12.6।।परन्तु जो कर्मोंको मेरे अर्पण करके और मेरे परायण होकर अनन्ययोगसे मेरा ही ध्यान करते हुए मेरी उपासना करते हैं।

Rudra Vaishnava Sampradaya - Commentary

Being so requested the Supreme Lord Krishna continues to reveal that unlike the path of the abstract, unmanifest, impersonalists which is dukham or miserable; His devotees are quickly delivered from mrtyu-samsara-sagarat or the deadly, never ending cycle of birth and death in the material existence and they attain atma-tattva or soul realisation by His grace. Those who mayi sannyasya mat-parah or dedicate all their activities to Lord Krishna and mayy avesita-cetasam or whose hearts are absorbed in thinking of Him without ananyenaiva or motives of exploitation and remuneration and who are surrendered in yogena or bhakti yoga exclusive in loving devotion are Lord Krishnas true devotees who have no other goal or object of attention then Him and He personally delivers them from the endless, revolving cycle of transmigration promoting them to the eternal spiritual worlds.

Brahma Vaishnava Sampradaya - Commentary

Shri Vaishnava Sampradaya - Commentary

Actions are of two types. One is worldly activities undertaken to maintain and progress the material existence of the physical body such as obtaining food and shelter and material development. The other is spiritual activities enjoined by the injunctions of the Vedic scriptures such as propitiation to the Supreme Lord, absence of violence to any living being, charity, etc. in short every act without an ulterior motive and without a hopeful gain. Whosoever being spiritual minded without any motive except for satisfying the Supreme Lord Krishna and without any desire of seeking anything in return from Him, who offer all their activities as devotion to Him, keeping Him alone as their sole goal and in one-pointed devotion focus their meditation on Him fully while worshipping Him in all their activities such as chanting His holy names, glorifying Him, offering prayers to Him, prostrating before His deity form, hearing about His lilas or divine pastimes, enlightening others about His glories, etc. as the be all and end all of all existence itself. To such devotees as these who always are in communion with Lord Krishna in their hearts and minds, He Himself personally becomes their saviour by being their samuddharta or deliverer from mrtyu-samsara-sagarat or the deadly ocean of the perpetual cycle of birth and death which is the principle barrier which stops the atmas or eternal souls of all jivas or embodied from attaining Him when the end of each physical life has transpired.

Kumara Vaishnava Sampradaya - Commentary

Actions are of two types. One is worldly activities undertaken to maintain and progress the material existence of the physical body such as obtaining food and shelter and material development. The other is spiritual activities enjoined by the injunctions of the Vedic scriptures such as propitiation to the Supreme Lord, absence of violence to any living being, charity, etc. in short every act without an ulterior motive and without a hopeful gain. Whosoever being spiritual minded without any motive except for satisfying the Supreme Lord Krishna and without any desire of seeking anything in return from Him, who offer all their activities as devotion to Him, keeping Him alone as their sole goal and in one-pointed devotion focus their meditation on Him fully while worshipping Him in all their activities such as chanting His holy names, glorifying Him, offering prayers to Him, prostrating before His deity form, hearing about His lilas or divine pastimes, enlightening others about His glories, etc. as the be all and end all of all existence itself. To such devotees as these who always are in communion with Lord Krishna in their hearts and minds, He Himself personally becomes their saviour by being their samuddharta or deliverer from mrtyu-samsara-sagarat or the deadly ocean of the perpetual cycle of birth and death which is the principle barrier which stops the atmas or eternal souls of all jivas or embodied from attaining Him when the end of each physical life has transpired.