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⮪ BG 11.51 Bhagwad Gita Vaishnav Sampradaya Commentary BG 11.53⮫

Bhagavad Gita Chapter 11 Verse 52

भगवद् गीता अध्याय 11 श्लोक 52

श्री भगवानुवाच
सुदुर्दर्शमिदं रूपं दृष्टवानसि यन्मम।
देवा अप्यस्य रूपस्य नित्यं दर्शनकाङ्क्षिणः।।11.52।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 11.52)

।।11.52।।श्रीभगवान् बोले -- मेरा यह जो रूप तुमने देखा है? इसके दर्शन अत्यन्त ही दुर्लभ हैं। इस रूपको देखनेके लिये देवता भी नित्य लालायित रहते हैं।

Rudra Vaishnava Sampradaya - Commentary

Revealing the extraordinary grace that He had bestowed on Arjuna, the Supreme Lord Krishna declares that idam-rupam His original two-armed form which is pure spiritual sat-cid-ananda or eternal existence, unlimited cognizance and endless bliss. This form is almost never seen by any of the demigods who always hanker to see it but are unable as it is extremely rare to behold. That Lord Krishna is no longer refering to the visvarupa or divine universal form is evident by the words drstavan asi which mean are presently seeing.

Brahma Vaishnava Sampradaya - Commentary

The original two-armed form of the Supreme Lord Krishna is very rarely seen any where in the material existence and even the demigods are always hankering for a glimpse of it; but despite immense life spans of hundreds of thousands of years they are unable to see it.

Shri Vaishnava Sampradaya - Commentary

Lord Krishna explains His two-armed form is extremely difficult to behold and is very rarely seen. The demigods in the heavenly planets having heard about it are always hankering to see His visvarupa or divine universal form but it is inaccessible to them and His two-armed form they have no opportunity to witness as they are unaware of it.

Kumara Vaishnava Sampradaya - Commentary

Lord Krishna explains His two-armed form is extremely difficult to behold and is very rarely seen. The demigods in the heavenly planets having heard about it are always hankering to see His visvarupa or divine universal form but it is inaccessible to them and His two-armed form they have no opportunity to witness as they are unaware of it.