Bhagavad Gita Chapter 11 Verse 46
भगवद् गीता अध्याय 11 श्लोक 46

किरीटिनं गदिनं चक्रहस्त
मिच्छामि त्वां द्रष्टुमहं तथैव।
तेनैव रूपेण चतुर्भुजेन 
सहस्रबाहो भव विश्वमूर्ते।।11.46।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 11.46)
।।11.46।।(टिप्पणी प0 607) मैं आपको वैसे ही किरीटधारी? गदाधारी और हाथमें चक्र लिये हुए देखना चाहता हूँ। इसलिये हे सहस्रबाहो विश्वमूर्ते आप उसी चतुर्भुजरूपसे हो जाइये।


English Translation of Sanskrit Commentary By Sri Shankaracharya's
11.46  
Aham, I; icchami, want; drastum, to see; tvam, You; kiritinam, wearing a crown; as also gadinam, wielding a mace; and cakra-hastam, holding a disc in hand; i.e., tatha eva, just as before. Since this is so, therefore, sahasra-baho, O You with a thousand arms-in Your present Cosmic form; visva-murte, O you of Cosmic form; bhava, apeear; tena eva rupena, with that very form-with the form of the son of Vasudeva; caturbhujena, with four hands. The idea is: withdrawing the Cosmic form, appear in that very form as the son of Vasudeva.
Noticing Arjuna to have become afraid, and withdrawing the Cosmic form, reassuring him with sweet words-


English Translation of Commentary  - Dr. S. Sankaranarayan
11.46 Sri Abhinavagupta did not comment upon this sloka.


English Translation of Ramanuja's Sanskrit Commentary
11.46 I wish to see You thus, as before, with a crown, and with a mace and discus in hand. Hence assume again that four-armed shape, shown to me before, O thousand-armed one of Universal Form! Assume that shape in place of what You have now revealed with thousand arms and a cosmic body. Such is the meaning.


Transliteration Bhagavad Gita 11.46Kireetinam gadinam chakrahastamIcchaami twaam drashtumaham tathaiva;
Tenaiva roopena chaturbhujenaSahasrabaaho bhava vishwamoorte.


Word Meanings Bhagavad Gita 11.46kirīṭinam—wearing the crown; gadinam—carrying the mace; chakra-hastam—disc in hand; ichchhāmi—I wish; tvām—you; draṣhṭum—to see; aham—I; tathā eva—similarly; tena eva—in that; rūpeṇa—form; chatuḥ-bhujena—four-armed; sahasra-bāho—thousand-armed one; bhava—be; viśhwa-mūrte—universal form