मन्यसे यदि तच्छक्यं मया द्रष्टुमिति प्रभो।
योगेश्वर ततो मे त्वं दर्शयाऽत्मानमव्ययम्।।11.4।।
।।11.4।।हे प्रभो मेरे द्वारा आपका वह परम ऐश्वर रूप देखा जा सकता है -- ऐसा अगर आप मानते हैं तो हे योगेश्वर आप अपने उस अविनाशी स्वरूपको मुझे दिखा दीजिये।
11.4 Prabho, O Lord, Master; yadi, if; manyase, You think; iti, that; tat sakyam, it is possible; drastum, to be see; maya, by me, by Arjuna; tatah, then, since I am very eager to see, therefore; yogeswara, O Lord of Yoga, of yogis-Yoga stands for yogis; their Lord is yogeswara; tvam, You; darsaya, show; me, me, for my sake; atmanam avyayam, Your eternal Self. Being thus implored by Arjuna,
11.4 Sri Abhinavagupta did not comment upon this sloka.
11.4 If You think that Your form as all-creator, as all-ruler and as all-supporter, can be seen by me, then, O Lord of Yoga - Yoga is the property of having knowledge and other auspicious attributes, for it will be said later on: Behold My Lordly Yoga (11.8) - O treasure of knowledge, strength, sovereignty, valour, power and glory which are inconceivable in any one else! Reveal Yourself to me completely. Avyayam (completely) is an adverb. The meaning is, Reveal everything about Yourself to me. Thus, prayed to by Arjuna, who was desirous to know, and whose voice was therefore choked with fervour, the Lord said as follows to him:
Manyase yadi tacchakyam mayaa drashtumiti prabho; Yogeshwara tato me twam darshayaatmaanamavyayam.
manyase—you think; yadi—if; tat—that; śhakyam—possible; mayā—by me; draṣhṭum—to behold; iti—thus; prabho—Lord; yoga-īśhvara—Lord of all mystic powers; tataḥ—then; me—to me; tvam—you; darśhaya—reveal; ātmānam—yourself; avyayam—imperishable
