अमी च त्वां धृतराष्ट्रस्य पुत्राः
सर्वे सहैवावनिपालसङ्घैः।
भीष्मो द्रोणः सूतपुत्रस्तथाऽसौ
सहास्मदीयैरपि योधमुख्यैः।।11.26।।
11.26 And into You (enter) all those sons of Dhrtarastra along with multitudes of the rulers of the earth; (also) Bhisma, Drona and that son of a Suta (Karna), together with even our prominent warriors.
11.26 All the sons of Dhritarashtra, with the hosts of kings of the earth, Bhishma, Drona and Karna, with the chief among our warriors.
11.26. All these sons of Dhrtarastra along with the entire hosts of kings, this Bhisma, this Drona and this son of the charioteer (Karna), together with the chief warriors of ours too;
11.26 अमी these? च and? त्वाम् Thee? धृतराष्ट्रस्य of Dhritarashtra? पुत्राः sons? सर्वे all? सह with? एव even? अवनिपालसङ्घैः hosts of kings? भीष्मः Bhishma? द्रोणः Drona? सूतपुत्रः Karana? तथा also? असौ this? सह with? अस्मदीयैः with (those) of ours? अपि also? योधमुख्यैः (with) warrior chiefs.Commentary Karna? though he was the son of Kunti? the mother of the Pandavas? was brought up by a charioteer and hence came to be regarded as his son.
11.26 Ca, and; tvam, into You-this is to be connected with rapidly enter in the next verse; sarve, all; ami, those; putrah, sons-Duryodhana and others; dhrtarastrasya, of Dhrtarastra; saha, along with; avanipala-sanghaih, multitudes of the rulers (pala) of the earth (avani); also Bhisma, Drona, tatha, and; asau, that; suta-putrah, son of a Suta, Karna; saha, together with; api, even; asmadiyaih, our; yodha-mukhyaih, prominent warriors, the ?nders-Dhrstadyumna and others. Moreover,
11.26 Sri Abhinavagupta did not comment upon this sloka.
11.26 11.27 All these sons of Dhrtarastra like Duryodhana and others like Bhisma, Drona, and Sutas son Karna together with the hosts of monarchs on their side and also the leading warriors on our side, are hastening to their destruction; they enter Your fearful mouths with terrible fangs; some, caught between the teeth are seen with their heads crushed to powder.
No commentary by Sri Visvanatha Cakravarti Thakur.
This verse relates to verse seven where Lord Krishna states any reality one would care to see is present in His visvarupa or divine universal form. In the visvarupa can be seen the coming victory and defeat in the battle of Kuruksetra which Arjuna will soon be fighting and indeed he sees all the 100 sons of King Dhritarastra with all the kings fighting for the Kauravas along with all the kings and princes and principle warriors on the Pandava side such as Dhristadyumna and Sikhandi rushing into the gaping, fierce mouths and teeth of multitudinous faces of the almighty visvarupa . Arjuna can clearly see Bhishma, Drona and Karna as well entering into these gnashing mouths along with the others. It is not that they are individually entering separately but both sides are speedily entering different mouths at the same time and can be seen to be destroyed therein.
Amee cha twaam dhritaraashtrasya putraahSarve sahaivaavanipaalasanghaih; Bheeshmo dronah sootaputrastathaa’sauSahaasmadeeyairapi yodhamukhyaih.
amī—these; cha—and; tvām—you; dhṛitarāśhtrasya—of Dhritarashtra; putrāḥ—sons; sarve—all; saha—with; eva—even; avani-pāla—their allied kings; sanghaiḥ—assembly; bhīṣhmaḥ—Bheeshma; droṇaḥ—Dronacharya; sūta-putraḥ—Karna; tathā—and also; asau—this; saha—with; asmadīyaiḥ—from our side; api—also; yodha-mukhyaiḥ—generals; vaktrāṇi—mouths; te—your; tvaramāṇāḥ—rushing; viśhanti—enter; danṣhṭrā—teeth; karālāni—terrible; bhayānakāni—fearsome; kechit—some; vilagnāḥ—getting stuck; daśhana-antareṣhu—between the teeth; sandṛiśhyante—are seen; chūrṇitaiḥ—getting smashed; uttama-aṅgaiḥ—heads
