अनेकबाहूदरवक्त्रनेत्रं
पश्यामि त्वां सर्वतोऽनन्तरूपम्।
नान्तं न मध्यं न पुनस्तवादिं
पश्यामि विश्वेश्वर विश्वरूप।।11.16।।
।।11.16।।हे विश्वरूप हे विश्वेश्वर आपको मैं अनेक हाथों? पेटों? मुखों और नेत्रोंवाला तथा सब ओरसे अनन्त रूपोंवाला देख रहा हूँ। मैं आपके न आदिको? न मध्यको और न अन्तको ही देख रहा हूँ।
11.16 Pasyami, I see; tvam, You; aneka-bahu-udara-vaktra-netram, as possessed of numerous arms, bellies, mouths and eyes; ananta-rupam, having infinite forms; sarvatah, all around. Visveswara, O Lord of the Universe; visva-rupa, O Cosmic Person; na pasyami, I see not; [I do not see-because of Your all-pervasiveness.] tava, Your; antam, end; na madhyam, nor the middle-what lies between two extremities; na punah, nor again; the adim, beginning-I see not the limit (end) nor the middle, nor again the beginning, of You who are God! Furthermore,
11.16 Sri Abhinavagupta did not comment upon this sloka.
11.16 I behold Your infinite form on all sides with many arms, stomachs, mouths and eyes. O Lord of the universe, namely, the controller of the universe, O Universal Form having the universe as Your body! As You are infinite, therefore, I see no end, no middle and no beginning for You.
Pashyaami twaam sarvato’nantaroopam; Naantam na madhyam na punastavaadimPashyaami vishweshwara vishwaroopa.
aneka—infinite; bāhu—arms; udara—stomachs; vaktra—faces; netram—eyes; paśhyāmi—I see; tvām—you; sarvataḥ—in every direction; ananta-rūpam—inifinite forms; na antam—without end; na—not; madhyam—middle; na—no; punaḥ—again; tava—your; ādim—beginning; paśhyāmi—I see; viśhwa-īśhwara—The Lord of the universe; viśhwa-rūpa—universal form
