Bhagavad Gita Chapter 11 Verse 12 भगवद् गीता अध्याय 11 श्लोक 12 दिवि सूर्यसहस्रस्य भवेद्युगपदुत्थिता। यदि भाः सदृशी सा स्याद्भासस्तस्य महात्मनः।।11.12।। English Translation - Swami Gambirananda 11.12 Should the effulgence of a thousand suns blaze forth simultaneously in the sky, that might be similar to the radiance of that exalted One. English Translation - Swami Sivananda 11.12 If the splendour of a thousand suns were to blaze out at once (simultaneously) in the sky, that would be the splendour of that mighty Being (great Soul). English Translation - Dr. S. Sankaranarayan 11.12. If the splendour of a thousand suns were to burst forth at once in the sky, would that be eal to the splendour of that Mighty Self ? English Commentary - Swami Sivananda 11.12 दिवि in the sky? सूर्यसहस्रस्य of a thousand suns? भवेत् were? युगपत् at once (simultaneously)? उत्थिता arisen? यदि if? भाः splendour? सदृशी like? सा that? स्यात् would be? भासः splendour? तस्य of that? महात्मनः of the mighty Being (great soul).Commentary Divi here means in the Antariksha or the sky.Mahatma here refers to the great Soul or the mighty Being? the Cosmic Form. English Translation of Sanskrit Commentary By Sri Shankaracharya's 11.12 Should the bhah, effulgence; surya-sahasrasya, of a thousand suns; utthita bhavet, blaze forth; yugapat, simultaneously; divi, in the sky, or in heaven which is the third as counted (from this earth);sa, that; yadi syat, might be-or it might not be-; sadrsi, similar; to the bhasah, radiance; tasya, of that; mahat-manah, exalted One, the Cosmic Person Himself. The idea is that the brillinace of the Cosmic Person surely excels even this! Further, English Translation of Commentary - Dr. S. Sankaranarayan 11.12 Sri Abhinavagupta did not comment upon this sloka. English Translation of Ramanuja's Sanskrit Commentary 11.12 This is for illustrating that His splendour is infinite. The meaning is that it is of the nature of inexhaustible radiance. Commentary - Chakravarthi Ji If at one time the effulgence (bhah) of a thousand suns arose, then it would be somewhat similar to the effulgence (bhasah) of the universal form (mahatmanah). Rudra Vaishnava Sampradaya - Commentary The unparalleled and incomparable nature of the Supreme Lord Krishnas visvarupa or divine universal form is now being stated. The effulgence of this universal form is being compared to the simultaneous rising of surya- sahasrasya or 1000 suns. This is to give a general idea of the magnificent splendour Lord Krishnas phenomenal universal form manifested. This affirms that there is nothing else to compare with the visvarupa in the material existence and gives the evidence from what was exhibited in verse nine. Brahma Vaishnava Sampradaya - Commentary The word sahasraya means thousand but can literally be taken to be innumerable as 1000 suns simultaneously rising in the sky would be uncountable. Like the thousands of heroic deeds of the avatars of Lord Krishna, this statement is made for elucidation of the resplendent splendour of the visvarupa or divine universal form. In the Rig Veda is stated: The Supreme Lord of eternal power and eternal energy is of eternal brilliance even easily exceeding the sun. This comparison is based on the conclusive evidence of the Vedic scriptures and it is of no avail to try to compare it to anything else. Shri Vaishnava Sampradaya - Commentary The example of a 1000 suns is a mere illustration to show the degree of infinite splendour and radiance that the form of Lord Krishnas visvarupa or divine universal form displayed in ever increasing measure. Kumara Vaishnava Sampradaya - Commentary The example of a 1000 suns is a mere illustration to show the degree of infinite splendour and radiance that the form of Lord Krishnas visvarupa or divine universal form displayed in ever increasing measure. Transliteration Bhagavad Gita 11.12Divi sooryasahasrasya bhavedyugapadutthitaa; Yadi bhaah sadrishee saa syaadbhaasastasya mahaatmanah. Word Meanings Bhagavad Gita 11.12divi—in the sky; sūrya—suns; sahasrasya—thousand; bhavet—were; yugapat—simultaneously; utthitā—rising; yadi—if; bhāḥ—splendor; sadṛiśhī—like; sā—that; syāt—would be; bhāsaḥ—splendor; tasya—of them; mahā-ātmanaḥ—the great personality