Bhagavad Gita Chapter 11 Verse 10
भगवद् गीता अध्याय 11 श्लोक 10

अनेकवक्त्रनयनमनेकाद्भुतदर्शनम्।
अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम्।।11.10।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 11.10)
।।11.10।।जिसके अनेक मुख और नेत्र हैं? अनेक तहरके अद्भुत दर्शन हैं? अनेक दिव्य आभूषण हैं और हाथोंमें उठाये हुए अनेक दिव्य आयुध हैं तथा जिनके गलेमें दिव्य मालाएँ हैं? जो दिव्य वस्त्र पहने हुए हैं? जिनके ललाट तथा शरीरपर दिव्य चन्दन आदि लगा हुआ है? ऐसे सम्पूर्ण आश्चर्यमय? अनन्तरूपवाले तथा चारों तरफ मुखवाले देव(अपने दिव्य स्वरूप) को भगवान्ने दिखाया।


Rudra Vaishnava Sampradaya - Commentary

Of what unique nature was Lord Krishnas visvrupa or divine universal  form?
This is what is being stated. This form possessed unlimited faces, eyes  and
wonders to behold along  with  dazzling  celestial  ornaments  and  gleaming
weapons. This universal form was resplendent, self effulgent,  infinite  and
all  pervading,  wearing  divine  ornaments  and  apparel,  decorated   with
heavenly flower garlands and fragrant unguents all exquisitely  scented.  In
every  direction  extensive   wonders,   marvels   and   miracles   abounded
unlimitedly.


Brahma Vaishnava Sampradaya - Commentary





The words sarvascarya-mayam meaning unlimited and  amazing  wonders  denotes
that  Lord  Krishnas  visvarupa  or   divine   universal   form   contained
innumerable wondrous and marvellous forms of His.


Shri Vaishnava Sampradaya - Commentary





Sanjaya  who  could  visually  see  everything  that   transpired   on   the
battlefield by the grace of Vedavyasa, uses the word divya  meaning  divine,
to show the resplendent and celestial quality of everything associated  with
the Supreme Lord Krishna. The word anantam  means  unlimited  denoting  that
the visvarupa or divine universal form is the refuge for all  creation  from
the past, in the present and into the future and not  subject  to  time  and
space. The words visvato-mukham means many faces in every direction. So  the
visvarupa  is  exhibited  with  the  appropriate  divine   weapons,   divine
ornaments and divine apparel.


Kumara Vaishnava Sampradaya - Commentary
Sanjaya  who  could  visually  see  everything  that   transpired   on   the
battlefield by the grace of Vedavyasa, uses the word divya  meaning  divine,
to show the resplendent and celestial quality of everything associated  with
the Supreme Lord Krishna. The word anantam  means  unlimited  denoting  that
the visvarupa or divine universal form is the refuge for all  creation  from
the past, in the present and into the future and not  subject  to  time  and
space. The words visvato-mukham means many faces in every direction. So  the
visvarupa  is  exhibited  with  the  appropriate  divine   weapons,   divine
ornaments and divine apparel.