अनेकवक्त्रनयनमनेकाद्भुतदर्शनम्।
अनेकदिव्याभरणं दिव्यानेकोद्यतायुधम्।।11.10।।
11.10 Having many faces and eyes, possessing many wonderful sights, adorned with numerous celestial ornaments, holding many uplifted heavenly weapons;
11.10 With numerous mouths and eyes, with numerous wonderful sights, with numerous divine ornaments, with numerous divine weapons uplifted (such a form He showed).
11.10. That has many mouths and eyes, many wondrous sights, many heavenly ornaments, and many heavenly weapons held ready;
11.10 अनेकवक्त्रनयनम् with numerous mouthsand eyes? अनेकाद्भुतदर्शनम् with numerous wonderful sights? अनेकदिव्याभरणम् with numerous divine ornaments? दिव्यानेकोद्यतायुधम् with numerous divine weapons uplifted.Commentary Countless faces appeared there. Arjuna looked at this Cosmic Form in all its magnificence. He saw the Lord everywhere and in everything. The whole manifestation appeared as one gigantic body of the Lord. He saw the Lord as the allinall.
11.10 A form aneka-vaktra-nayanam, having many faces and eyes; aneka-adbhuta-darsanam, possessing many wonderful sights; as also aneka-divya-abharanam, adorned with numerous celestial ornaments; and divya-aneka-udyata-ayudham, holding many uplifted heavenly weapons. This whole portion is connected with the verb (He) showed in the earlier verse. Moreover,
11.10 Sri Abhinavagupta did not comment upon this sloka.
11.10 - 11.11 Divyam means resplendent. Anantam (boundless) means that form is not limited by time and space because of its being the foundation of the entire universe in the past, present and future. Visvatomukham means facing in all directions. This form is adorned with divine raiments, perfumes, garlands, ornaments and weapons appropriate to it. He explains the same resplendence expressed by the term Divyam:
Text 11: Visvato mukham means “whose faces are everywhere.”
Of what unique nature was Lord Krishnas visvrupa or divine universal form? This is what is being stated. This form possessed unlimited faces, eyes and wonders to behold along with dazzling celestial ornaments and gleaming weapons. This universal form was resplendent, self effulgent, infinite and all pervading, wearing divine ornaments and apparel, decorated with heavenly flower garlands and fragrant unguents all exquisitely scented. In every direction extensive wonders, marvels and miracles abounded unlimitedly.
The words sarvascarya-mayam meaning unlimited and amazing wonders denotes that Lord Krishnas visvarupa or divine universal form contained innumerable wondrous and marvellous forms of His.
Sanjaya who could visually see everything that transpired on the battlefield by the grace of Vedavyasa, uses the word divya meaning divine, to show the resplendent and celestial quality of everything associated with the Supreme Lord Krishna. The word anantam means unlimited denoting that the visvarupa or divine universal form is the refuge for all creation from the past, in the present and into the future and not subject to time and space. The words visvato-mukham means many faces in every direction. So the visvarupa is exhibited with the appropriate divine weapons, divine ornaments and divine apparel.
Sanjaya who could visually see everything that transpired on the battlefield by the grace of Vedavyasa, uses the word divya meaning divine, to show the resplendent and celestial quality of everything associated with the Supreme Lord Krishna. The word anantam means unlimited denoting that the visvarupa or divine universal form is the refuge for all creation from the past, in the present and into the future and not subject to time and space. The words visvato-mukham means many faces in every direction. So the visvarupa is exhibited with the appropriate divine weapons, divine ornaments and divine apparel.
Anekavaktra nayanam anekaadbhuta darshanam; Anekadivyaabharanam divyaanekodyataayudham.
aneka—many; vaktra—faces; nayanam—eyes; aneka—many; adbhuta—wonderful; darśhanam—had a vision of; aneka—many; divya—divine; ābharaṇam—ornaments; divya—divine; aneka—many; udyata—uplifted; āyudham—weapons; divya—divine; mālya—garlands; āmbara—garments; dharam—wearing; divya—divine; gandha—fragrances; anulepanam—anointed with; sarva—all; āśhcharya-mayam—wonderful; devam—Lord; anantam—unlimited; viśhwataḥ—all sides; mukham—face
