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Bhagavad Gita Chapter 11 Verse 1

भगवद् गीता अध्याय 11 श्लोक 1

अर्जुन उवाच
मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम्।
यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम।।11.1।।

हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 11.1)

।।11.1।।(टिप्पणी प0 573.1) अर्जुन बोले -- केवल मेरेपर कृपा करनेके लिये ही आपने जो परम गोपनीय अध्यात्मतत्त्व जाननेका वचन कहा? उससे मेरा यह मोह नष्ट हो गया है।

English Translation of Sanskrit Commentary By Sri Shankaracharya's

11.1 Ayam, this; mahah, delusion; mama, of mine; vigatah, has departed, i.e., my non-discriminating idea has been removed; tena, as a result of that; vacah, speech of Yours; which is paramam, most, supremely; guhyam, secret; and adhyatma-sanjnitam, known as pertaining to the Self-dealing with discrimination between the Self and the non-Self; and yat, which; was uktam, uttered; tvaya, by You; madanugrahaya, for my benefit, out of favour for me. Further,

English Translation of Commentary - Dr. S. Sankaranarayan

11.1 Now Arjuna seeks to perceive, with his own sense-organ (11.eye), what has been taught in the last chapter. The subject matter, learnt through the [teachers] instructions, becomes ite clear if it is grasped by the knowledge of perception. For that end only the following conversation is made -

English Translation of Ramanuja's Sanskrit Commentary

11.1 Arjuna said To show favour to me, who is deluded by the misconception that the body is the self, these words of supreme mystery concerned with the self, i.e., which is a proper description of the self, have been spoken by You in words beginning from There was never a time when I did not exist (2.12) and ending with, Therefore, O Arjuna, become a Yogin (6.46). By that this delusion of mine about the self is entirely removed.

Transliteration Bhagavad Gita 11.1

Arjuna Uvaacha: Madanugrahaaya paramam guhyamadhyaatmasamjnitam; Yattwayoktam vachastena moho’yam vigato mama.

Word Meanings Bhagavad Gita 11.1

arjunaḥ uvācha—Arjun said; mat-anugrahāya—out of compassion to me; paramam—supreme; guhyam—confidential; adhyātma-sanjñitam—about spiritual knowledge; yat—which; tvayā—by you; uktam—spoken; vachaḥ—words; tena—by that; mohaḥ—illusion; ayam—this; vigataḥ—is dispelled; mama—my