मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम्।
यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम।।11.1।।
11.1. Arjuna said My delusion has completely gone thanks to the great and mysterious discourse which is termed as a science governing the Soul and which You have delivered by way of favouring me.
11.1 Now Arjuna seeks to perceive, with his own sense-organ (11.eye), what has been taught in the last chapter. The subject matter, learnt through the [teachers] instructions, becomes ite clear if it is grasped by the knowledge of perception. For that end only the following conversation is made -
Arjuna Uvaacha: Madanugrahaaya paramam guhyamadhyaatmasamjnitam; Yattwayoktam vachastena moho’yam vigato mama.
arjunaḥ uvācha—Arjun said; mat-anugrahāya—out of compassion to me; paramam—supreme; guhyam—confidential; adhyātma-sanjñitam—about spiritual knowledge; yat—which; tvayā—by you; uktam—spoken; vachaḥ—words; tena—by that; mohaḥ—illusion; ayam—this; vigataḥ—is dispelled; mama—my