मदनुग्रहाय परमं गुह्यमध्यात्मसंज्ञितम्।
यत्त्वयोक्तं वचस्तेन मोहोऽयं विगतो मम।।11.1।।
11.1 Arjuna said This delusion of mine has departed as a result of that speech which is most secret and known as pertaining to the Self, and which was uttered by You for my benefit.
11.1 Arjuna said To show favour to me, who is deluded by the misconception that the body is the self, these words of supreme mystery concerned with the self, i.e., which is a proper description of the self, have been spoken by You in words beginning from There was never a time when I did not exist (2.12) and ending with, Therefore, O Arjuna, become a Yogin (6.46). By that this delusion of mine about the self is entirely removed.
Arjuna Uvaacha: Madanugrahaaya paramam guhyamadhyaatmasamjnitam; Yattwayoktam vachastena moho’yam vigato mama.
arjunaḥ uvācha—Arjun said; mat-anugrahāya—out of compassion to me; paramam—supreme; guhyam—confidential; adhyātma-sanjñitam—about spiritual knowledge; yat—which; tvayā—by you; uktam—spoken; vachaḥ—words; tena—by that; mohaḥ—illusion; ayam—this; vigataḥ—is dispelled; mama—my