अहं सर्वस्य प्रभवो मत्तः सर्वं प्रवर्तते।
इति मत्वा भजन्ते मां बुधा भावसमन्विताः।।10.8।।
।।10.8।।मैं संसारमात्रका प्रभव (मूलकारण) हूँ? और मेरेसे ही सारा संसार प्रवृत्त हो रहा है अर्थात् चेष्टा कर रहा है -- ऐसा मेरेको मानकर मेरेमें ही श्रद्धाप्रेम रखते हुए बुद्धिमान् भक्त मेरा ही भजन करते हैं -- सब प्रकारसे मेरे ही शरण होते हैं।
10.8 Aham, I, the supreme Brahman called Vasudeva; am the prabhavah, origin; sarvasya, of all, of the whole world; sarvam, everything, the whole world of changes, consisting of continuance, destruction, action and enjoyment of the fruits of action; pravartate, moves on; mattah, owing to Me alone. Matva, realizing; iti, thus; the budhah, wise ones, the knowers of the supreme Reality; bhava-samanvitah, filled with fervour-bhava is the same as bhavana, meaning ardent longing for the supreme Reality; filled (samanvitah) with that, i.e. imbued with that; bhajante, adore; mam, Me. Besides,
10.8 See Comment under 10.11
10.8 I am the origin, namely, the cause of originating everything in this universe consisting of wonderful sentient and non-sentient beings. From Me proceed everything. Thinking thus of My sovereignty, natural and unhindered, and knowing Me as endowed with a multitude of auspicious attributes like condescension, beauty, parental affection etc., the wise or the men of knowledge worship Me with devotion endowed as I am with all auspicious attributes. Bhava is a particular disposition, here a loving disposition, of the mind. The meaning is that they worship Me with intense yearning of the heart. How?
Aham sarvasya prabhavo mattah sarvam pravartate; Iti matwaa bhajante maam budhaa bhaavasamanvitaah.
aham—I; sarvasya—of all creation; prabhavaḥ—the origin of; mattaḥ—from me; sarvam—everything; pravartate—proceeds; iti—thus; matvā—having known; bhajante—worship; mām—me; budhāḥ—the wise; bhāva-samanvitāḥ—endowed with great faith and devotion
