यच्चापि सर्वभूतानां बीजं तदहमर्जुन।
न तदस्ति विना यत्स्यान्मया भूतं चराचरम्।।10.39।।
।।10.39।।(टिप्पणी प0 567.1) हे अर्जुन सम्पूर्ण प्राणियोंका जो बीज है? वह बीज मैं ही हूँ क्योंकि मेरे बिना कोई भी चरअचर प्राणी नहीं है अर्थात् चरअचर सब कुछ मैं ही हूँ।
10.39 Ca, moreover; O Arjuna, yat api, whatsoever; is the bijam, seed, the source of growth ; sarva-bhutanam, of all beings; tat, that I am. As a conclusion of the topic the Lord states in brief His divine manifestations: Na tat asti bhutam, there is no thing; cara-acaram, moving or non-moving; yat, which; syat, can exist; vina maya, without Me. For whatever is rejected by Me, from whatever I withdraw Myself will have no substance, and will become a non-entity. Hence the meaning is that everything has Me as its essence.
10.39 See Comment under 10.42
10.39 Of all beings, in whatever condition they may exist, whether manifest or not, I alone am that state. Whatever host of beings are said to exist, they do not exist without Me as their Self. In the statement, Nothing that moves or does not move exists without Me, it is taught that the Lord exists as the Self, as said in the beginning: I am the Self, seated in the hearts of all beings (10.20). The purport is that the entire host of beings in every state, is united with Me, their Self. By this He makes it clear that He, being the Self of all things, is the ground for His being denoted by everything in co-ordinate predication.
Yachchaapi sarvabhootaanaam beejam tadahamarjuna; Na tadasti vinaa yatsyaanmayaa bhootam charaacharam.
yat—which; cha—and; api—also; sarva-bhūtānām—of all living beings; bījam—generating seed; tat—that; aham—I; arjuna—Arjun; na—not; tat—that; asti—is; vinā—without; yat—which; syāt—may exist; mayā—me; bhūtam—creature; chara-acharam—moving and nonmoving
