सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन।
अध्यात्मविद्या विद्यानां वादः प्रवदतामहम्।।10.32।।
।।10.32।। हे अर्जुन सृष्टियों का आदि? अन्त और मध्य भी मैं ही हूँ? मैं विद्याओं में अध्यात्मविद्या और विवाद करने वालों में (अर्थात् विवाद के प्रकारों में) मैं वाद हूँ।।
Lord Krishna reveals that His vibhuti or divine, transcendental opulence is sarganam or creation. Creation is the total sum of all things in existence and the Supreme Lord Krishna is the beginning or origin of all, the middle or preservation of all and the end or dissolution of all being the creator of everything. Of the three forms of debate and arguement His vibhuti known as vadah is the discriminating debate that results in knowledge of the absolute conclusive truth. This is in opposition to the other two forms being jalpa which is an argument calculated to destroy the opposition at any cost even by deception and falsehood. The other is vintanda whose aim is to criticize and undermine the oppositions position without ever establishing any position.