वेदानां सामवेदोऽस्मि देवानामस्मि वासवः।
इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना।।10.22।।
10.22 Among the Vedas I am Sama-veda; among the gods I am Indra. Among the organs I am the mind, and I am the intelligence in creatures.
10.22 Among the Vedas I am the Sama-Veda; I am Vasava among the gods; among the senses I am the mind; and I am intelligence among living beings.
10.22. Of the Vedas, I am the Samaveda; of the gods, I am Vasava (Indra); of the sense-organs, I am the mind; of the beings, I am the sentience.
10.22 वेदानाम् among the Vedas? सामवेदः the Sama Veda? अस्मि (I) am? देवानाम् among the gods? अस्मि (I) am? वासवः Indra? इन्द्रियाणाम् among the senses? मनः mind? च and? अस्मि (I) am? भूतानाम् among living beings? अस्मि (I) am? चेतना intelligence.Commentary Vasava is Indra.Gods Such as Rudras? Adityas.Indriyas The five JnanaIndriyas or organs of knowledge? viz.? ear? skin? eye? tongue and nose and the five KarmaIndriyas or organs of action? viz.? speech? hands? feet? genitals and anus. The mind is regarded as the eleventh sense. As the senses cannot function without the help of the mind? the mind is regarded as the chief among the senses.Chetana Intelligence is that state of intellect which is manifest in the aggregate of the body and the senses.That which illumines all? from the intellect down to the grossest object? is called Chetana.
10.22 Vedanam, among the Vedas; I am the Sama-veda. Devanam, among the gods-such as Rudras, Adityas and others; I am vasavah, Indra. Indriyanam, among the eleven organs, viz eye etc.; I am the manah, mind. I am the mind which is of the nature of reflection and doubt. And I am the cetana, intelligence [It is the medium for the manifestation of Consciousness.], the function of the intellect ever manifest in the aggregate of body and organs; bhtanam, in creatures.
10.22 See Comment under 10.42
10.22 Of the Vedas, namely, Of Rk, Yajus, Saman, Atharva, I am that Samaveda which is the paramount one. Of the gods, I am Indra. Of eleven sense-organs, I am the sense-organ called Manas which is most paramount. Of living beings, namely, of those with consciousness, I am that consciousness. Here too the genitive is not used for specifying.
Among the devatas, I am Indra (vasavah). I am jnana sakti (cetana) related to all beings. Here the use of the genitive relational.
Here Lord Krishna reveals His vibhuti or divine, transcendental opulence as the SamaVeda, the chief of all the demigods Indra, of the senses He is the mind and of living beings He is cetana or consciousness.
Lord Krishna reveals that among the four Vedas, His vibhuti or divine, transcendental opulence is the Sama Veda, of all the demigods His vibhuti is the celestial chief Indra. Of the 11 senses called indriyannam being seeing, hearing, tatsing, touching and smelling which corresponds respectively to the eyes, ears, tongue, skin and nose with the 11th being the mind which as the chief of them all is Lord Krishna vibhuti. Of all living beings whatever consciousness arises within them apart from intelligence that is also His vibhuti.
Lord Krishna reveals that among the four Vedas, His vibhuti or divine, transcendental opulence is the Sama Veda, of all the demigods His vibhuti is the celestial chief Indra. Of the 11 senses called indriyannam being seeing, hearing, tatsing, touching and smelling which corresponds respectively to the eyes, ears, tongue, skin and nose with the 11th being the mind which as the chief of them all is Lord Krishna vibhuti. Of all living beings whatever consciousness arises within them apart from intelligence that is also His vibhuti.
Vedaanaam saamavedo’smi devaanaam asmi vaasavah; Indriyaanaam manashchaasmi bhootaanaamasmi chetanaa.
vedānām—amongst the Vedas; sāma-vedaḥ—the Sāma Veda; asmi—I am; devānām—of all the celestial gods; asmi—I am; vāsavaḥ̣—Indra; indriyāṇām—of amongst the senses; manaḥ—the mind; ca—and; asmi—I am; bhūtānām—amongst the living beings; asmi—I am; chetanā—consciousness
