Bhagavad Gita Chapter 10 Verse 19
भगवद् गीता अध्याय 10 श्लोक 19

श्री भगवानुवाच
हन्त ते कथयिष्यामि दिव्या ह्यात्मविभूतयः।
प्राधान्यतः कुरुश्रेष्ठ नास्त्यन्तो विस्तरस्य मे।।10.19।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 10.19)
।।10.19।।श्रीभगवान् बोले -- हाँ? ठीक है। मैं अपनी दिव्य विभूतियोंको तेरे लिये प्रधानतासे (संक्षेपसे) कहूँगा क्योंकि हे कुरुश्रेष्ठ मेरी विभूतियोंके विस्तारका अन्त नहीं है।


Rudra Vaishnava Sampradaya - Commentary

Lord Krishna being so beseeched and  entreated  to  reveal  more  about  His
vibhuti or divine, transcendental opulence speaks the word hanta which is  a
very affectionate term of address.


Brahma Vaishnava Sampradaya - Commentary



Shri Vaishnava Sampradaya - Commentary

The word Lord Krishna uses to describe His atma-vibhutayah or  His  personal
divine transcendental opulence is pradhanyatah which  means  prominent,  the
most exalted of His manifestations for it would not be possible  to  recount
them all as His glories are perpetual. Throughout this chapter  the  Supreme
Lord Krishna has  expressed  His  power  of  yoga  or  the  science  of  the
individual   consciousness   attaining   communion   with    the    ultimate
consciousness of the Supreme Lord. His yoga denotes  the  rulership  as  the
creator of all  and  His  vibhuti  denotes  the  governance  of  all  living
entities as displayed by His residing in the etheric heart of  every  living
entity.  This  also  includes  the  functions  of  creator,  preserver   and
destroyer of the total material manifestation.


Kumara Vaishnava Sampradaya - Commentary
The word Lord Krishna uses to describe His atma-vibhutayah or  His  personal
divine transcendental opulence is pradhanyatah which  means  prominent,  the
most exalted of His manifestations for it would not be possible  to  recount
them all as His glories are perpetual. Throughout this chapter  the  Supreme
Lord Krishna has  expressed  His  power  of  yoga  or  the  science  of  the
individual   consciousness   attaining   communion   with    the    ultimate
consciousness of the Supreme Lord. His yoga denotes  the  rulership  as  the
creator of all  and  His  vibhuti  denotes  the  governance  of  all  living
entities as displayed by His residing in the etheric heart of  every  living
entity.  This  also  includes  the  functions  of  creator,  preserver   and
destroyer of the total material manifestation.