Bhagavad Gita Chapter 10 Verse 11
भगवद् गीता अध्याय 10 श्लोक 11

तेषामेवानुकम्पार्थमहमज्ञानजं तमः।
नाशयाम्यात्मभावस्थो ज्ञानदीपेन भास्वता।।10.11।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 10.11)
।।10.11।।उन भक्तोंपर कृपा करनेके लिये ही उनके स्वरूप (होनेपन) में रहनेवाला मैं उनके अज्ञानजन्य अन्धकारको देदीप्यमान ज्ञानरूप दीपकके द्वारा सर्वथा नष्ट कर देता हूँ।


English Translation of Sanskrit Commentary By Sri Shankaracharya's
10.11 Anukampartham, out of compassion; tesam eva, for them alone, anxious as to how they may have bliss; aham, I; atmabhavasthah, residing in their hearts-atmabhavah means the seat that is the heart; being seated there itself; nasayami, destroy; tamah, the darkness; ajnanajam, born of ignorance, originating from non-discrimination, the darkness of delusion known as false comprehension; jnana-dipena, with the lamp of Knowledge, in the form of discriminating comprehension; i.e. bhasvata, with the luminous lamp of Knowledge-fed by the oil of divine grace resulting from devotion, fanned by the wind of intensity of meditation on Me, having the wick of the intellect imbued with the impressions arising from such disciplines as celibacy etc., in the receptacle of the detached mind, placed in the windless shelter of the mind withdrawn from objects and untainted by likes and dislikes, and made luminous by full Illumination resulting from the practice of constant concentration and meditation.
After hearing the above-described majesty and yoga of the Lord,


English Translation of Commentary  - Dr. S. Sankaranarayan
10.9-11 Maharsaya  etc.,  upto  bhasvata.  Through the process of mutual  enlightening,  the wisdom-shock is transmitted to each other.  On account of that, they get the all-inclusive  [knowledge]  Indeed all sentient  subjects are only a single  Absolute  Lord.  By means of this extensive pervasion,  they easily  come to realise  their own Self as Omnipotent and omnipresent and by that they attain the Absolute Lordship.  This is the idea here.


English Translation of Ramanuja's Sanskrit Commentary
10.11 To show favour to them alone, abiding in their mental activity, i.e., established as the object of thought in their mind, and manifesting the host of My auspicious attributes by the brillinat lamp called knowledge relating to Me, - I dispel the darkness incompatible with knowledge. This darkness is born of ignorance in the form of old Karma consisting of attachment to objects other than Myself, to which they were previously habituated.

Thus having heard of the Lord as having a host of auspicious attributes, and of the extent of His sovereign glories which are unie and different from all others and which generate unsurpassed bliss in listeners, - Arjuna desired to listen to the details about them and said:


Transliteration Bhagavad Gita 10.11Teshaam evaanukampaartham aham ajnaanajam tamah;
Naashayaamyaatmabhaavastho jnaanadeepena bhaaswataa.


Word Meanings Bhagavad Gita 10.11teṣhām—for them; eva—only; anukampā-artham—out of compassion; aham—I; ajñāna-jam—born of ignorance; tamaḥ—darkness; nāśhayāmi—destroy; ātma-bhāva—within their hearts; sthaḥ—dwelling; jñāna—of knowledge; dīpena—with the lamp; bhāsvatā—luminous