Bhagavad Gita Chapter 1 Verse 46
भगवद् गीता अध्याय 1 श्लोक 46

यदि मामप्रतीकारमशस्त्रं शस्त्रपाणयः।
धार्तराष्ट्रा रणे हन्युस्तन्मे क्षेमतरं भवेत्।।1.46।।



हिंदी अनुवाद - स्वामी रामसुख दास जी ( भगवद् गीता 1.46)
।।1.46।।अगर ये हाथोंमें शस्त्रअस्त्र लिये हुए धृतराष्ट्रके पक्षपाती लोग युद्धभूमिमें सामना न करनेवाले तथा शस्त्ररहित मेरेको मार भी दें? तो वह मेरे लिये बड़ा ही हितकारक होगा।


Rudra Vaishnava Sampradaya - Commentary

Anticipating the question: What happened then? This verse explains that
Arjuna whose mind was despondent, agitated by grief sat down on the chariot
in view of all the troops.


Brahma Vaishnava Sampradaya - Commentary

Madhvacarya has no commentary so we present Baladeva Vidyabhusanas.

Then what happened asked Dhritarastra? To this question of curosity  Sanjaya
spoke this verse beginning  evam  uktvarjunah.  It  was  seen  by  all  that
throughout this discourse Arjuna had been standing with the objective  still
being to fight while merely viewing the opposing army; but suddenly he  just
sat down on the seat of his chariot in despair

It has been perceived from the beginning of creation that the propensity  to
embark upon the path of atma tattva or self-realisation  manifests  only  in
those living beings who are righteous and  have  no  predilection  to  cause
injury to any living entity by thought, word or action.  It  has  also  been
perceived that success derived from embarking  upon  this  initiative  never
arises in those living entities who are bereft of these qualities.


Shri Vaishnava Sampradaya - Commentary

Sanjaya frankly speaks to Dhritarastra at this time saying that Arjuna,  who
is  the most noble minded, the most compassionate, the eternal  well  wisher
and the most virtuous; although frequently fraught with  difficulties  along
with his four brothers, instigated by thee and  thy  son,  including  horrid
acts of treachery against them with intent to kill, such  as  attempting  to
burn  them  all  alive  in  a  specially  made  house  of  combustible  lac,
administering poison and other unworthy deeds  as well. It is  surely  known
to you that by Arjuna  the destruction of all your clan is  certain  due  to
the fact that  he  has  the  support  of  the  Parama  Purusa,  the  Supreme
Personality, Lord Krishna Himself, by his side.

Still Arjuna looks upon you all with feelings of friendship and overcome  by
compassion and by the fear  of  performing  actions  which  are  opposed  to
righteousness, that tiger among  men  became  introvert  and  said  to  Lord
Krishna that under no circumstance  would  he  fight.  After  saying  so  he
became very dejected in mind and afflicted with  grief  at  the  thought  of
seperation from relatives  and  dropping  his  celestial  bow  reknowned  as
Gandiva he just sat down on the chariot.


Kumara Vaishnava Sampradaya - Commentary
Sanjaya frankly speaks to Dhritarastra at this time saying that Arjuna,  who
is  the most noble minded, the most compassionate, the eternal  well  wisher
and the most virtuous; although frequently fraught with  difficulties  along
with his four brothers, instigated by thee and  thy  son,  including  horrid
acts of treachery against them with intent to kill, such  as  attempting  to
burn  them  all  alive  in  a  specially  made  house  of  combustible  lac,
administering poison and other unworthy deeds  as well. It is  surely  known
to you that by Arjuna  the destruction of all your clan is  certain  due  to
the fact that  he  has  the  support  of  the  Parama  Purusa,  the  Supreme
Personality, Lord Krishna Himself, by his side.

Still Arjuna looks upon you all with feelings of friendship and overcome  by
compassion and by the fear  of  performing  actions  which  are  opposed  to
righteousness, that tiger among  men  became  introvert  and  said  to  Lord
Krishna that under no circumstance  would  he  fight.  After  saying  so  he
became very dejected in mind and afflicted with  grief  at  the  thought  of
seperation from relatives  and  dropping  his  celestial  bow  reknowned  as
Gandiva he just sat down on the chariot.