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Bhagavad Gita Chapter 1 Verse 3

भगवद् गीता अध्याय 1 श्लोक 3

पश्यैतां पाण्डुपुत्राणामाचार्य महतीं चमूम्।
व्यूढां द्रुपदपुत्रेण तव शिष्येण धीमता।।1.3।।

English Translation - Swami Gambirananda

1.3 O teacher, (please) see this vast army of the sons of Pandu, arrayed for battle by the son of Drupada, your intelligent disciple.

English Translation - Swami Sivananda

1.3. Behold, O Teacher! this mighty army of the sons of Pandu, arrayed by the son of Drupada, thy wise disciple.

English Translation - Dr. S. Sankaranarayan

1.3. O teacher ! Behold this mighty army of the sons of Pandu, marshalled in a military array by Drupadas son, your intelligent pupil.

English Commentary - Swami Sivananda

1.3 पश्य behold? एताम् this? पाण्डुपुत्राणाम् of the sons of Pandu? आचार्य O Teacher? महतीम् great? चमूम् army? व्यूढाम् arrayed? द्रुपदपुत्रेण son of Drupada? तव शिष्येण by your disciple? धीमता wise.No Commentary.

English Translation of Sanskrit Commentary By Sri Shankaracharya's

1.3 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.

English Translation of Commentary - Dr. S. Sankaranarayan

1.2 1.9 Why this exhaustive counting? The reality of things is this:

English Translation of Ramanuja's Sanskrit Commentary

1.1 - 1.19 Dhrtarastra said - Sanjaya said Duryodhana, after viewing the forces of Pandavas protected by Bhima, and his own forces protected by Bhisma conveyed his views thus to Drona, his teacher, about the adeacy of Bhimas forces for conering the Kaurava forces and the inadeacy of his own forces for victory against the Pandava forces. He was grief-stricken within. Observing his (Duryodhanas) despondecny, Bhisma, in order to cheer him, roared like a lion, and then blowing his conch, made his side sound their conchs and kettle-drums, which made an uproar as a sign of victory. Then, having heard that great tumult, Arjuna and Sri Krsna the Lord of all lords, who was acting as the charioteer of Arjuna, sitting in their great chariot which was powerful enough to coner the three worlds; blew their divine conchs Srimad Pancajanya and Devadatta. Then, both Yudhisthira and Bhima blew their respective conchs separately. That tumult rent asunder the hearts of your sons, led by Duryodhana. The sons of Dhrtarastra then thought, Our cause is almost lost now itself. So said Sanjaya to Dhrtarastra who was longing for their victory. Sanjaya said to Dhrtarastra: Then, seeing the Kauravas, who were ready for battle, Arjuna, who had Hanuman, noted for his exploit of burning Lanka, as the emblem on his flag on his chariot, directed his charioteer Sri Krsna, the Supreme Lord-who is overcome by parental love for those who take shelter in Him who is the treasure-house of knowledge, power, lordship, energy, potency and splendour, whose sportive delight brings about the origin, sustentation and dissolution of the entire cosmos at His will, who is the Lord of the senses, who controls in all ways the senses inner and outer of all, superior and inferior - by saying, Station my chariot in an appropriate place in order that I may see exactly my enemies who are eager for battle.

Commentary - Chakravarthi Ji

(Combined commentary for verses 2 and 3.) “O teacher, see this great army of the sons of Pandu, arranged for battle by your intelligent disciple, the son of Drupada.” Understanding that Dhritarashtra wanted war, Sanjaya then spoke, to make him aware of the obstacles to fulfilling that desire. Duryodhana, seeing the arrangement of troops (vyudham) being prepared by the Pandavas, then speaks with inner fear in nine verses, starting from the third verse. He criticizes Dronacarya. He tells him that he is very foolish because Dhrstadyumna, the son of Drupada, was arranging the troops of the enemy. That person was Drona’s student, having been taught by him, even knowing that he was born to kill him. “Dhrstadyumna is very intelligent (dhimata) because he has gained the knowledge of how to kill you from you, his enemy. See what will result from this in the future!”

Rudra Vaishnava Sampradaya - Commentary

These very words, O respected preceptor, please behold are understood to introduce this theme up until verse twelve. O respected preceptor, please behold the Pandava army consisting of seven aksauhinis arrayed and displayed in battle formation by Dhrishtadyumna, the son of Draupada.

Brahma Vaishnava Sampradaya - Commentary

Madhvacarya has no commentary so we present Baladeva Vidyabhusanas. Duryodhana is thinking that Drona might decline to fight in the battle, out of affection for the Pandavas who had been his best disciples. So trying to create some anger in Drona towards them, Duryodhana sneered and exclaimed pasyaitam: Behold these! Implying that the Pandavas are despicable because they are blatantly disrespecting the acarya by choosing to fight against their own preceptor. Then to incite Drona further Duryodhana says that the military formation of the Pandava army has been arrayed by another one of his disciples, the intelligent son of Drupada. Duryodhana could have called the son of Drupada by his name Dhristadyumna; but he purposely used drupada-putra because it would remind Drona of his bitter enemy, King Drupada, who performed a sacrifice specifically to get a son who would be the slayer of Drona. This son was Dhristayumna. Duryodhana is calling Dristadyumna intelligent because he had learned the science of warfare from the very person he was born to kill. Futhermore Duryodhana is implying that it was imprudent of Drona to teach the science of archery to the very person who was destined to kill him and who was known to be his enemy. Duryodhanas intention in expressing these things is that it is because of Dronas indifference to things he was aware of and in educating the enemy anyway will be the cause of all the problems they will face in the battle.

Shri Vaishnava Sampradaya - Commentary

There is no commentary for this verse.

Kumara Vaishnava Sampradaya - Commentary

Duryodhana in order to kindle some anger in the heart of his preceptor Drona, speaks about the excellence of the Pandava army cynically using the words: Behold the mighty army of the Pandavas well arranged in military phalanx. Here Duryodhana is conveying to Drona that the Pandavas have come prepared to engage in battle. Duryodhana wants to further incite Drona against the Pandavas by the use of the word Behold implying that with unmitigated arrogance the Pandavas are fast approaching without waiting for us to start who are depending upon Drona himself. If Drona then puts forth that the Pandavas are his pupils as well and due to Yudhisthira being elder have the right to start before you if they so desire. But Duryodhana anticipating that response, overtly mentions Dhritadyumna the commander of the Pandava army by calling him the son of Drupada, to remind Drona of his being the son of his mortal enemy, so there should be no compassion for them. If Drona then argues that one should not fight with the son of an enemy who is commander of an opposing army, Duryodhana by also referring to Dhritadyumna as Dronas disciple neutralises that argument by the offence incurred of his in choosing to fight against a preceptor a condemned action so there is no doubt as to motivation. Duryodhana by also calling Dhristadyumna intelligent suggests that everything as a pupil he learned from Drona would now be used against him so there should be no hesitation or neglect towards him as he has made up his mind to take Dronas life. What Sanjaya is subtlety conveying to Dhritarastra is that his son, King Duryodhana uninfluenced by the sanctity Kuruksetra possesses no inclination for righteousness. A serpent even though fed with milk does give up its venom; on the contrary it increases its poison and anger. So also the same regarding your son, you should not worry that he will ever return to the kingdom to the Pandavas for he definitely will not.

Transliteration Bhagavad Gita 1.3

Pashyaitaam paanduputraanaam aachaarya mahateem chamoom; Vyoodhaam drupadaputrena tava shishyena dheemataa.

Word Meanings Bhagavad Gita 1.3

paśhya—behold; etām—this; pāṇḍu-putrāṇām—of the sons of Pandu; āchārya—respected teacher; mahatīm—mighty; chamūm—army; vyūḍhām—arrayed in a military formation; drupada-putreṇa—son of Drupad, Dhrishtadyumna; tava—by your; śhiṣhyeṇa—disciple; dhī-matā—intelligent