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Bhagavad Gita Chapter 1 Verse 17

भगवद् गीता अध्याय 1 श्लोक 17

काश्यश्च परमेष्वासः शिखण्डी च महारथः।
धृष्टद्युम्नो विराटश्च सात्यकिश्चापराजितः।।1.17।।

English Translation - Swami Gambirananda

1.17 And the King of Kasi, wielding a great bow, and the great chariot-rider Sikhandi, Dhrstadyumna and Virata, and Satyaki the unconered;

English Translation - Swami Sivananda

1.17. The king of Kasi, an exellent archer, Sikhandi, the mighty car-warrior, Dhrishtadyumna and Virata and Satyaki, the unconered.

English Translation - Dr. S. Sankaranarayan

1.17. And the king of Kasi, a great archer, and Sikhandin, a mighty warrior; Dhrstadyumna and the king of Virata, and the unconered Satyaki;

English Commentary - Swami Sivananda

1.17 काश्यः Kasya? the king of Kasi? च and? परमेष्वासः an excellent archer? शिखण्डी Sikhandi? च and? महारथः mighty carwarrior? धृष्टद्युम्नः Dhrishtadyumna? विराटः Virata? च and? सात्यकिः Satyaki? च and? अपराजितः unconered.No Commentary.

English Translation of Sanskrit Commentary By Sri Shankaracharya's

1.17 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.

English Translation of Commentary - Dr. S. Sankaranarayan

1.12 1.29 Sri Abhinavgupta did not comment upon this sloka.

English Translation of Ramanuja's Sanskrit Commentary

1.1 - 1.19 Dhrtarastra said - Sanjaya said Duryodhana, after viewing the forces of Pandavas protected by Bhima, and his own forces protected by Bhisma conveyed his views thus to Drona, his teacher, about the adeacy of Bhimas forces for conering the Kaurava forces and the inadeacy of his own forces for victory against the Pandava forces. He was grief-stricken within. Observing his (Duryodhanas) despondecny, Bhisma, in order to cheer him, roared like a lion, and then blowing his conch, made his side sound their conchs and kettle-drums, which made an uproar as a sign of victory. Then, having heard that great tumult, Arjuna and Sri Krsna the Lord of all lords, who was acting as the charioteer of Arjuna, sitting in their great chariot which was powerful enough to coner the three worlds; blew their divine conchs Srimad Pancajanya and Devadatta. Then, both Yudhisthira and Bhima blew their respective conchs separately. That tumult rent asunder the hearts of your sons, led by Duryodhana. The sons of Dhrtarastra then thought, Our cause is almost lost now itself. So said Sanjaya to Dhrtarastra who was longing for their victory. Sanjaya said to Dhrtarastra: Then, seeing the Kauravas, who were ready for battle, Arjuna, who had Hanuman, noted for his exploit of burning Lanka, as the emblem on his flag on his chariot, directed his charioteer Sri Krsna, the Supreme Lord-who is overcome by parental love for those who take shelter in Him who is the treasure-house of knowledge, power, lordship, energy, potency and splendour, whose sportive delight brings about the origin, sustentation and dissolution of the entire cosmos at His will, who is the Lord of the senses, who controls in all ways the senses inner and outer of all, superior and inferior - by saying, Station my chariot in an appropriate place in order that I may see exactly my enemies who are eager for battle.

Commentary - Chakravarthi Ji

Rudra Vaishnava Sampradaya - Commentary

Rudra Vaisnava Sampradaya:VisnuswamiThere is no commentary for this verse.

Brahma Vaishnava Sampradaya - Commentary

Madhvacarya has no commentary so we present Baladeva Vidyabhusanas. The use of the word raja meaning king illustrates Yudhisthira receiving that title from the Rasasuya ceremony he successfully performed by receiving tribute from all other kings and crowning him so. Thus the superiority of the Pandavas is illustrated along with the inferiority of the Kauravas. By addressing Dhritarastra as prthivi-pate, Sanjaya is implying that the destruction of his dynasty by his own evil instigations and unrighteousness is eminent.

Shri Vaishnava Sampradaya - Commentary

There is no commentary for this verse.

Kumara Vaishnava Sampradaya - Commentary

The purport is that the conchshell Pancajanya of Lord Krishna and the conch shells Devadatta, Paundram, Anantavijaya, Sughosa and Manipuspaka of the five Panadvas are renowned and famous; but in the army of Duryodhana there are no famous conch shells with any names. The point is whoever has aligned themselves with the Supreme Lord Krishna as their protector, undoubtedly without question will always be victorious. Then the warriors of the Pandava army began to sound their conch shells. Sikhandi is the son of Drupada who was born out of penance especially to slay Bhishma. Dristradyumna was born from a fire sacrifice especially to slay Drona. Satyaki was invincible like Arjuna never knowing defeat. So this verse is indirectly revealing to Dhritarastra that he should not entertain any ideas that his son Duryodhana will be victorious in the battle even with the assistance of Bhishma and Drona.

Transliteration Bhagavad Gita 1.17

Kaashyashcha parameshwaasah shikhandee cha mahaarathah; Dhrishtadyumno viraatashcha saatyakishchaaparaajitah.

Word Meanings Bhagavad Gita 1.17

ananta-vijayam—the conch named Anantavijay; rājā—king; kuntī-putraḥ—son of Kunti; yudhiṣhṭhiraḥ—Yudhishthir; nakulaḥ—Nakul; sahadevaḥ—Sahadev; cha—and; sughoṣha-maṇipuṣhpakau—the conche shells named Sughosh and Manipushpak; kāśhyaḥ—King of Kashi; cha—and; parama-iṣhu-āsaḥ—the excellent archer; śhikhaṇḍī—Shikhandi; cha—also; mahā-rathaḥ—warriors who could single handedly match the strength of ten thousand ordinary warriors; dhṛiṣhṭadyumnaḥ—Dhrishtadyumna; virāṭaḥ—Virat; cha—and; sātyakiḥ—Satyaki; cha—and; aparājitaḥ—invincible; drupadaḥ—Drupad; draupadeyāḥ—the five sons of Draupadi; cha—and; sarvaśhaḥ—all; pṛithivī-pate—Ruler of the earth; saubhadraḥ—Abhimanyu, the son of Subhadra; cha—also; mahā-bāhuḥ—the mighty-armed; śhaṅkhān—conch shells; dadhmuḥ—blew; pṛithak pṛithak—individually